Jāmbavatī’s Vaiṣṇava-Ācāra: Grace, Sense-Consecration, and Pilgrimage to Śrīnivāsa on Veṅkaṭādri
आदौ स्नात्वा हरिनिर्मात्यगन्धं विसर्जयित्वा श्रवणं वै चकार / पित्रा साकं भोजनं चापि कृत्वा अग्रे दिने क्रोशमेकं जगाम
ādau snātvā harinirmātyagandhaṃ visarjayitvā śravaṇaṃ vai cakāra / pitrā sākaṃ bhojanaṃ cāpi kṛtvā agre dine krośamekaṃ jagāma
Mula-mula, setelah mandi, dia menanggalkan harum-wangian yang disediakan oleh Hari; kemudian dia melaksanakan dengan tertib upacara śravaṇa, yakni mendengar dengan khusyuk. Setelah makan bersama ayahnya, pada hari berikutnya dia meneruskan perjalanan sejauh satu krośa (sekitar dua batu).
Lord Vishnu (narrating to Garuda, Vinata-putra)
Concept: Śravaṇa (devotional listening) and śauca (purity) are integral to pilgrimage; disciplined routine sanctifies movement.
Vedantic Theme: Sādhana through śravaṇa leading to antaḥkaraṇa-śuddhi (inner purification).
Application: On pilgrimage (or any spiritual retreat), keep a daily rhythm: cleanse, listen/learn, eat mindfully, and proceed with moderation rather than haste.
Primary Rasa: shanta
Secondary Rasa: bhakti
Type: tirtha-route
Related Themes: Garuda Purana: repeated stress on Hari-kathā/śravaṇa during tīrtha-yātrā; Garuda Purana: conduct codes for travelers and ritual purity
This verse presents śravaṇa as a formal observance performed after ritual purification, indicating that hearing sacred instruction/recitation is treated as a meritorious rite supporting proper post-death order and dharmic conduct.
It depicts a regulated sequence—bathing, relinquishing ritual fragrance, performing śravaṇa, and then moving onward the next day by a measured distance (one krośa), reflecting the staged, day-by-day progression described in the Preta Kanda.
Maintain ritual cleanliness, include respectful śravaṇa/recitation in ancestral or funeral-related observances, and follow prescribed steps with discipline rather than haste—treating rites as structured dharma, not mere custom.