Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
तद्विंशत्या लक्षणैः संयुतस्तु तदा दोषेर्द्वादशभिश्च युक्तः / एकोनविंशत्या लक्षणैश्चापि युक्तस्त्रयोदशभिस्तदभावैर्युतोग्निः
tadviṃśatyā lakṣaṇaiḥ saṃyutastu tadā doṣerdvādaśabhiśca yuktaḥ / ekonaviṃśatyā lakṣaṇaiścāpi yuktastrayodaśabhistadabhāvairyutogniḥ
Kemudian, apabila seseorang dikurniai dua puluh tanda demikian, ia juga terkait dengan dua belas doṣa tubuh (kecacatan humor). Demikian pula, apabila dikurniai sembilan belas tanda, maka Agni—api pencernaan—berhubung dengan tiga belas keadaan yang ditentukan oleh ketiadaan tanda/kecacatan itu.
Lord Vishnu (in discourse to Garuda/Vainateya)
Concept: Correlation of observable marks (laksana) with dosa involvement and agni’s functional states (including states defined by absence of faults).
Vedantic Theme: Guna-vyavahara: the play of qualities in prakrti (dosa/agni) is knowable and regulable; the Self remains the witness.
Application: Self-audit: track signs of imbalance and support agni through disciplined routine; cultivate witness-awareness so bodily fluctuations do not dominate the mind.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: body-microcosm
Related Themes: Garuda Purana 3.22 (dosa/agni and laksana enumeration sequence)
This verse frames a technical scheme where observable bodily signs (lakṣaṇas) correlate with doṣas and the state of digestive fire (agni), implying that constitution and imbalance can be inferred and addressed.
Indirectly: by detailing the body’s functional markers (doṣa/agni), it supports the Purana’s broader teaching that embodied conditions and karmic living shape one’s experience—before and after death—through the state of the subtle-physical system.
Use self-observation of consistent bodily signs to recognize doṣa imbalance and support agni through disciplined diet, routine, and ethical restraint—so health and clarity aid dharmic living.