Shloka 56

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

तद्विंशत्या लक्षणैः संयुतस्तु तदा दोषेर्द्वादशभिश्च युक्तः / एकोनविंशत्या लक्षणैश्चापि युक्तस्त्रयोदशभिस्तदभावैर्युतोग्निः

tadviṃśatyā lakṣaṇaiḥ saṃyutastu tadā doṣerdvādaśabhiśca yuktaḥ / ekonaviṃśatyā lakṣaṇaiścāpi yuktastrayodaśabhistadabhāvairyutogniḥ

Kemudian, apabila seseorang dikurniai dua puluh tanda demikian, ia juga terkait dengan dua belas doṣa tubuh (kecacatan humor). Demikian pula, apabila dikurniai sembilan belas tanda, maka Agni—api pencernaan—berhubung dengan tiga belas keadaan yang ditentukan oleh ketiadaan tanda/kecacatan itu.

tad-viṃśatyāby twenty
tad-viṃśatyā:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक) + viṃśati (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; ‘by that twenty’ (= by twenty)
lakṣaṇaiḥwith characteristics
lakṣaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter, Instrumental, Plural
saṃyutaḥendowed
saṃyutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
tuand/but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
tadāthen
tadā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय)
doṣeḥof Doṣa (name)
doṣeḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdoṣa (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (Vedic/archaic genitive in -eḥ)
dvādaśabhiḥby twelve
dvādaśabhiḥ:
Karaṇa (करण)
TypeNoun
Rootdvādaśa (प्रातिपदिक)
Form(Numeral) Instrumental (3rd/तृतीया), Plural
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
yuktaḥjoined/endowed
yuktaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
ekona-viṃśatyāby nineteen
ekona-viṃśatyā:
Karaṇa (करण)
TypeNoun
Rootekona (प्रातिपदिक) + viṃśati (प्रातिपदिक)
FormFeminine, Instrumental, Singular; ‘one-less-than-twenty’ (= 19)
lakṣaṇaiḥwith characteristics
lakṣaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter, Instrumental, Plural
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), ‘also/even’
yuktaḥendowed
yuktaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
trayodaśabhiḥby thirteen
trayodaśabhiḥ:
Karaṇa (करण)
TypeNoun
Roottrayodaśa (प्रातिपदिक)
Form(Numeral) Instrumental, Plural
tad-abhāvaiḥwith those absences
tad-abhāvaiḥ:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक) + abhāva (प्रातिपदिक)
FormMasculine, Instrumental, Plural; ‘by the absence of those (marks)’
yutaḥendowed
yutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
agniḥAgni (fire)
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative, Singular

Lord Vishnu (in discourse to Garuda/Vainateya)

Concept: Correlation of observable marks (laksana) with dosa involvement and agni’s functional states (including states defined by absence of faults).

Vedantic Theme: Guna-vyavahara: the play of qualities in prakrti (dosa/agni) is knowable and regulable; the Self remains the witness.

Application: Self-audit: track signs of imbalance and support agni through disciplined routine; cultivate witness-awareness so bodily fluctuations do not dominate the mind.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: body-microcosm

Related Themes: Garuda Purana 3.22 (dosa/agni and laksana enumeration sequence)

A
Agni
D
Doṣas

FAQs

This verse frames a technical scheme where observable bodily signs (lakṣaṇas) correlate with doṣas and the state of digestive fire (agni), implying that constitution and imbalance can be inferred and addressed.

Indirectly: by detailing the body’s functional markers (doṣa/agni), it supports the Purana’s broader teaching that embodied conditions and karmic living shape one’s experience—before and after death—through the state of the subtle-physical system.

Use self-observation of consistent bodily signs to recognize doṣa imbalance and support agni through disciplined diet, routine, and ethical restraint—so health and clarity aid dharmic living.