Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
सप्ताधिकैर्विशतिलक्षणैस्तु समायुताः स्वस्त्रियो लक्ष्मणाद्याः / षड्वविंशत्या लक्षणैश्चापि युक्ता वारुण्याद्या पञ्चविंशैश्च चन्द्रः
saptādhikairviśatilakṣaṇaistu samāyutāḥ svastriyo lakṣmaṇādyāḥ / ṣaḍvaviṃśatyā lakṣaṇaiścāpi yuktā vāruṇyādyā pañcaviṃśaiśca candraḥ
Wanita seperti Lakṣmaṇā dan yang lain dihuraikan sebagai memiliki lebih daripada dua puluh tanda tubuh yang bertuah. Vāruṇī dan yang lain dikatakan mempunyai dua puluh enam tanda demikian, dan Candra (Bulan) dihuraikan mempunyai dua puluh lima.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Auspicious marks (lakshanas) are treated as indicators of fortune/merit and cosmic harmony across beings.
Vedantic Theme: Punya expresses as auspiciousness in embodied form within vyavahara; external marks are secondary signs, not ultimate reality.
Application: Use ‘auspicious marks’ discourse as a reminder to value virtues behind appearances; avoid reducing worth to physiognomy while appreciating symbolic language of auspiciousness.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.22.20-23 (lakshana framework and comparative theology)
This verse uses lakṣaṇas as a traditional measure of auspiciousness and divine/ideal characteristics, classifying beings by the number of recognized marks.
It does not directly address the soul’s journey; instead, it belongs to a descriptive section that catalogs auspicious characteristics and classifications of beings in the Purana’s cosmological/ideal typologies.
Use it as a reminder that classical texts encode ideals through symbolic “marks”; practically, focus on cultivating auspicious qualities (satya, śauca, dayā) rather than only external signs.