Brahmāṇḍa-Āvaraṇa Nirūpaṇa, Virajā-Setu, and Prākṛta–Vaikṛta Sṛṣṭi
(१०।२८) अष्टाविंशल्लक्षणैश्च गिरीशपदयोगिनः / चतुर्विंशतिमारभ्याषोडशाच्च सुराः स्मृताः
(10.28) aṣṭāviṃśallakṣaṇaiśca girīśapadayoginaḥ / caturviṃśatimārabhyāṣoḍaśācca surāḥ smṛtāḥ
Para yogin yang bersatu dengan kedudukan/tahta Girīśa (Śiva) dihuraikan memiliki dua puluh lapan tanda. Dan para dewa (surā) pula diingati sebagai yang bermula dengan dua puluh empat tanda, hingga enam belas juga demikian.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Gradation of beings by lakṣaṇas (defining characteristics) indicating ontological/spiritual rank.
Vedantic Theme: Tāratamya (gradation) within saṃsāra and higher states; knowledge through lakṣaṇa (definition) and adhikāra-bheda.
Application: Use discernment to understand spiritual qualifications; cultivate traits associated with higher states rather than mere status.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana (Preta/ācāra sections): discussions of gati-bheda and adhikāra-bheda (general thematic parallel)
This verse uses lakṣaṇa-counts to distinguish grades of divine or spiritually accomplished beings, indicating a structured hierarchy based on qualities rather than mere status.
Indirectly, it implies that spiritual attainment (yoga/union with a divine state such as Girīśa’s pada) is associated with refined qualities, suggesting that the soul’s progress is measured by cultivated attributes.
Focus on developing steady virtues and disciplines (self-control, purity, truthfulness, devotion), treating spiritual growth as measurable transformation rather than only belief or ritual identity.