Shloka 20

Dāna-vidhi: Pātra-nirṇaya, Go-dāna-mahima, and Rules of Acceptance

अन्यत्र कुलटाषण्ढपतितेभ्यो द्विषस्तथा / देवातिथ्यर्चनकृते पितृतृप्त्यर्थमेव च / सर्वतः प्रतिगृह्णीयादात्मतृप्सर्थमेव च

anyatra kulaṭāṣaṇḍhapatitebhyo dviṣastathā / devātithyarcanakṛte pitṛtṛptyarthameva ca / sarvataḥ pratigṛhṇīyādātmatṛpsarthameva ca

Hendaklah diterima pemberian dari segala arah—kecuali daripada pelacur (kulatā), ṣaṇḍha, orang jatuh (patita), dan musuh. Penerimaan itu wajar apabila untuk pemujaan para dewa dan memuliakan atithi (tetamu), demi memuaskan Pitṛ (leluhur), serta juga untuk nafkah diri yang sah menurut dharma.

अन्यत्रexcept
अन्यत्र:
Apavada (Exception/अपवाद)
TypeIndeclinable
Rootअन्यत्र (अव्यय)
Formअव्यय; अपवादार्थक (exceptive adverb: ‘except’)
कुलटाfrom a prostitute
कुलटा:
Apadana (Ablative/अपादान)
TypeNoun
Rootकुलटा (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5), बहुवचन (समासपूर्वपद-रूपेण)
षण्ढfrom an impotent person/eunuch
षण्ढ:
Apadana (Ablative/अपादान)
TypeNoun
Rootषण्ढ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), बहुवचन (समासपूर्वपद-रूपेण)
पतितेभ्यःfrom fallen/outcaste persons
पतितेभ्यः:
Apadana (Ablative/अपादान)
TypeNoun
Rootपतित (√पत्, क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, पञ्चमी (5), बहुवचन; क्त-प्रत्ययान्त (fallen/outcaste)
द्विषःfrom enemies
द्विषः:
Apadana (Ablative/अपादान)
TypeNoun
Rootद्विष् (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), बहुवचन; ‘द्विष्’ = शत्रु (enemy)
तथाalso
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तुल्यार्थ (also/likewise)
देवातिथ्यर्चनकृतेfor worship/honoring of gods and guests
देवातिथ्यर्चनकृते:
Adhikarana (Purpose-locative/अधिकरण)
TypeNoun
Rootदेव + आतिथ्य + अर्चन + कृते (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; हेतौ/प्रयोजने (locative of purpose: ‘for the sake of’)
पितृतृप्त्यर्थम्for the purpose of satisfying the ancestors
पितृतृप्त्यर्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootपितृ + तृप्ति + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; प्रयोजनार्थ (accusative of purpose)
एवindeed, only
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थ (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सर्वतःfrom everywhere
सर्वतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय; देश/स्रोतः-वाचक (adverb: from everywhere)
प्रतिगृह्णीयात्should accept (receive)
प्रतिगृह्णीयात्:
Kriya (Action/क्रिया)
TypeVerb
Root√ग्रह् (धातु) + प्रति (उपसर्ग)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
आत्मतृप्सर्थम्for the sake of one’s own satisfaction
आत्मतृप्सर्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootआत्मन् + तृप्ति + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; प्रयोजनार्थ (accusative of purpose)
एवindeed, only
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थ (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Lord Vishnu (in dialogue instruction to Garuda/Vinata-putra)

Ritual Type: Parvana

Beneficiary: Pitr

Concept: Pratigraha is generally allowed for dharmic ends, but gifts from certain disqualified persons and enemies are to be avoided; acceptance is justified by worship, hospitality, ancestor satisfaction, and lawful sustenance.

Vedantic Theme: Sāttvika-niyama: purity of means (upāya-śuddhi) and intention (saṅkalpa) in sustaining dharma.

Application: Maintain ethical donor screening and conflict-of-interest boundaries; accept resources when they support worship/service/family duties and legitimate livelihood.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana dharma sections on śrāddha and pitṛ-tarpaṇa; adjacent pratigraha rules (1.98.18-19)

D
Devas
A
Atithi (guest)
P
Pitris

FAQs

This verse frames acceptance of gifts as a dharmic act when it supports deva-worship, hospitality, and Pitṛ-satisfaction, while warning against tainted sources that can compromise ritual purity and merit.

It explicitly permits receiving resources intended for pitṛ-tṛpti—i.e., offerings and rites meant to satisfy ancestors—indicating that such ritual purposes justify acceptance even broadly, provided the source is not prohibited.

Accept or fund religious/charitable support with ethical discernment: prioritize transparent, non-harmful sources, and use donations for worship, hospitality, and family-ancestor observances rather than personal greed.