Gayā Śrāddha at Preta-śilā: Universal Piṇḍa-dāna for Ancestors and the Unrescued Dead
जात्यन्तरसहस्रेषु भ्रमन्ति स्वेन कर्मणा / मानुष्यं दुर्लभं येषां तेभ्यः पिण्डं ददाम्यहम्
jātyantarasahasreṣu bhramanti svena karmaṇā / mānuṣyaṃ durlabhaṃ yeṣāṃ tebhyaḥ piṇḍaṃ dadāmyaham
Dengan kuasa karma mereka sendiri, mereka mengembara melalui ribuan kelahiran lain; bagi mereka yang sukar memperoleh kelahiran sebagai manusia—kepada merekalah aku persembahkan piṇḍa, bebola nasi upacara kematian.
Lord Vishnu (speaking to Garuda/Vainateya)
Afterlife Stage: Pretayoni
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Śrāddha occasion (tithi-based; commonly amāvāsyā/śrāddha-tithi) implied
Concept: Beings wander through countless births propelled by their own karma; human birth is rare; piṇḍa-offering is an act of aid/merit directed to them.
Vedantic Theme: Saṃsāra under karma-niyati; durlabhatva of manuṣya-janma as a gateway to dharma and mokṣa-sādhana.
Application: Cultivate urgency for dharma in human life; perform śrāddha/piṇḍa with the intention of benefiting those still bound by karmic wandering.
Primary Rasa: karuna
Secondary Rasa: shanta
Related Themes: Garuda Purana Pretakalpa/Śrāddha sections describing preta-tṛpti through piṇḍa and the rarity of human birth
This verse links piṇḍa offerings with compassion toward beings driven by karma through countless births, emphasizing piṇḍa-dāna as a supportive rite for those caught in difficult cycles of rebirth.
It highlights karmic propulsion: the jīva wanders through many forms (jātyantara) due to its deeds, and human birth is portrayed as rare—implying a crucial opportunity for dharma and liberation-oriented practice.
Treat human life as a rare chance to reduce harmful karma through ethical living, and perform ancestral rites (śrāddha/piṇḍa-dāna) with sincerity as part of one’s duties toward family and tradition.