Shloka 23

Devanagari script

पृथिव्यां च गया पुण्या गयायां च गयाशिरः / श्रेष्ठं तथा फल्गुतीर्थं तन्मुखं च सुरस्य हि

Transliteration

pṛthivyāṃ ca gayā puṇyā gayāyāṃ ca gayāśiraḥ / śreṣṭhaṃ tathā phalgutīrthaṃ tanmukhaṃ ca surasya hi

Translation

Di bumi, Gayā itu suci; dan di dalam Gayā, Gayāśiras adalah yang paling utama. Demikian juga, Phalgu Tīrtha adalah tīrtha yang terbaik—bahkan dikatakan sebagai “mulut”, yakni pintu gerbang utama para dewa.

Word by Word

• पृथिव्याम्: on earth
• पृथिव्याम्: Adhikaraṇa (Location/अधिकरण)
• Type: Noun
• Root: पृथिवी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• गया: Gaya
• गया: Karta (Subject/कर्ता)
• Type: Noun
• Root: गया (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

• पुण्या: holy
• पुण्या: Viśeṣaṇa (Qualifier/विशेषण)
• Type: Adjective
• Root: पुण्य (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (qualifying गया)

• गयायाम्: in Gaya
• गयायाम्: Adhikaraṇa (Location/अधिकरण)
• Type: Noun
• Root: गया (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• गयाशिरः: Gaya-śiras (the head/top of Gaya)
• गयाशिरः: Karta (Subject/कर्ता)
• Type: Noun
• Root: गया-शिरस् (प्रातिपदिक; गया + शिरस्)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

• श्रेष्ठम्: the best
• श्रेष्ठम्: Kriyāviśeṣaṇa (Predicate/क्रियाविशेषण-भाव)
• Type: Adjective
• Root: श्रेष्ठ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (predicate)

• तथा: likewise
• तथा: Sambandha (Discourse/सम्बन्ध)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: प्रकारवाचक अव्यय (adverb: thus/also)

• फल्गुतीर्थम्: Phalgu-tirtha
• फल्गुतीर्थम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: फल्गु-तीर्थ (प्रातिपदिक; फल्गु + तीर्थ)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; अत्र प्रथमा (as item being praised)

• तन्मुखम्: its mouth/entrance
• तन्मुखम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: तद्-मुख (प्रातिपदिक; तद् + मुख)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• सुरस्य: of the deity
• सुरस्य: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: सुर (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन

• हि: indeed
• हि: Sambandha (Emphasis/सम्बन्ध)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: निपात (particle; emphasis/indeed)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra in the Garuda Purana dialogue frame)

Philosophical Teaching

Concept: Sacred topography has graded potency; certain loci serve as primary conduits for ritual transmission (devatā-mukha).

Vedantic Theme: Ritual symbolism: ‘mukha’ as channel/entry; the seen place mediates unseen results (adr̥ṣṭa-phala).

Application: When performing śrāddha or tīrtha rites, choose traditionally extolled loci; maintain śraddhā (faith) and correctness of intention.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: tirtha/kshetra (sacred region)

Cross References

Related Themes: Garuda Purana Gayā-śrāddha and Akṣayavaṭa passages nearby; Garuda Purana statements on Phalgu’s superiority and pitṛ-tarpaṇa efficacy

Characters & Entities

• Gaya
• Gayasiras
• Phalgu Tirtha
• Devas (Suras)

FAQs

What is the importance of Gaya in the Garuda Purana?

This verse elevates Gayā as uniquely holy on earth and highlights Gayāśiras and the Phalgu Tīrtha as the foremost sacred loci, implying special efficacy for rites such as śrāddha and piṇḍa-dāna.

How does this verse relate to death rituals like Shraddha and Pinda-dana?

By declaring Phalgu Tīrtha and Gayāśiras as supreme within Gayā, the verse supports the tradition that offerings for ancestors performed there are exceptionally potent in Pitṛ-related ritual contexts.

Practical application of this wisdom today?

If undertaking ancestral rites, prioritize sincerity, correct procedure, and—when possible—performing śrāddha/piṇḍa-dāna at highly regarded tīrthas like Gayā/Phalgu; otherwise, emulate the intent through disciplined charity, remembrance, and dharmic living.