Śālagrāma–Sudarśana-Vyūha Nirūpaṇa, Tīrtha-Saṅgraha, Samvatsara-Nāma, and Mantra-Rakṣā
शुभकृच्छोभनः क्रोधी विश्वावमुपराभवौ / प्लवङ्गः कीलकः सौम्यः साधारणविरोधकृत्
śubhakṛcchobhanaḥ krodhī viśvāvamuparābhavau / plavaṅgaḥ kīlakaḥ saumyaḥ sādhāraṇavirodhakṛt
“Śubhakṛt”, “Śobhana”, “Krodhī”, “Viśvāvam”, “Uparābhava”, “Plavaṅga”, “Kīlaka”, “Saumya” dan “Sādhāraṇa-virodhakṛt”—itulah nama-nama mengikut turutan.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Channeling inner anger/conflict (Krodhī, Virodhakṛt) toward auspicious conduct (Śubhakṛt, Śobhana) and gentleness (Saumya) through disciplined remembrance.
Vedantic Theme: Antaḥkaraṇa-śuddhi: transforming rāga-dveṣa into equanimity; devotion supports ethical refinement.
Application: Use nāma-japa as a pause-practice when anger arises: recite ‘Śubhakṛt, Śobhana, Saumya’ to reorient speech and action before responding.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.66 (name sequence)
This verse functions as a sequential name-list (nāma-sūcī), preserving specific traditional epithets/names; such lists are used for accurate recitation, indexing, and remembering doctrinal or calendrical/name-based sequences in Purāṇic tradition.
This specific verse does not directly describe the soul’s journey; it records a sequence of names/epithets, which typically appears in sections that catalogue ordered items for ritual or doctrinal reference.
Use the verse for precise chanting/archival referencing: keep the sequence intact, learn the basic meanings (auspicious, gentle, wrathful, etc.), and apply the ethical takeaway—cultivate ‘śubha’ (goodness) and ‘saumya’ (gentleness) while avoiding ‘krodha’ (anger).