Purusha-Strī-Lakṣaṇa (Samudrika-śāstra): Marks of Kingship, Wealth, Longevity, and Conduct
दीर्घाः स्तनान्तरं बाहुदन्तलोचननासिकाः / नराणां लक्षणं प्रोक्तं वदामि स्त्रीषु लक्षणम्
dīrghāḥ stanāntaraṃ bāhudantalocananāsikāḥ / narāṇāṃ lakṣaṇaṃ proktaṃ vadāmi strīṣu lakṣaṇam
Setelah dihuraikan tanda-tanda lelaki—seperti panjang anggota, jarak antara payudara, lengan, gigi, mata dan hidung—kini aku akan menyebut tanda-tanda khusus yang terdapat pada wanita.
Lord Vishnu (speaking to Garuda / Vinata-putra)
Concept: Classification of human traits by gender as part of traditional social knowledge (vyavahāra-vidyā).
Vedantic Theme: Nāma-rūpa differentiation (male/female bodily forms) within prakṛti; Self remains unspoken but implied as beyond categories.
Application: Read as historical anthropology; apply the meta-skill—structured observation and careful categorization—ethically and without stereotyping.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.65.92-93 (female/royal auspicious marks, especially feet)
This verse signals a structured teaching where Vishnu classifies observable bodily features as “lakṣaṇas,” first for men and then for women, as part of a broader traditional framework of identifying characteristics.
It does not directly describe the soul’s post-death journey; instead, it functions as a transition within a discourse on human characteristics, shifting from male marks to female marks.
Use it as a historical-textual insight into classical lakṣaṇa traditions, while prioritizing ethical conduct (dharma) over external appearance in personal judgment.