Shloka 5

Nakṣatra-Devatā Enumeration and Muhūrta Rules for Travel, Rites, and Yogas

स्वाती च वायुदेवत्या नक्षत्रं परिकीर्तितम् / इन्द्राग्निदेवता प्रोक्ता विशाखा वृषभध्वज

svātī ca vāyudevatyā nakṣatraṃ parikīrtitam / indrāgnidevatā proktā viśākhā vṛṣabhadhvaja

Wahai Tuhan bertanda panji lembu (Śiva), nakṣatra Svātī dinyatakan berada di bawah naungan Dewa Vāyu; dan Viśākhā diajarkan mempunyai Indra serta Agni sebagai dewa-dewa penaungnya.

स्वातीSvātī (nakṣatra)
स्वाती:
Karta (Subject/कर्ता)
TypeNoun
Rootsvātī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वायुदेवत्याwhose deity is Vāyu
वायुदेवत्या:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvāyu + devatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (वायोः देवता यस्याः)
नक्षत्रम्nakṣatra (asterism)
नक्षत्रम्:
Karma (Object/कर्म)
TypeNoun
Rootnakṣatra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
परिकीर्तितम्is proclaimed
परिकीर्तितम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootpari + kīrt (धातु)
Formकृदन्त (भूतकर्मणि/कर्मणि), क्त-प्रत्ययान्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘परिकीर्तित’ = proclaimed/declared
इन्द्राग्निदेवताhaving Indra and Agni as deities
इन्द्राग्निदेवता:
Karta (Subject/कर्ता)
TypeNoun
Rootindra + agni + devatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समाहार/द्वन्द्व-पूर्वपद (इन्द्रश्च अग्निश्च) + षष्ठी-तत्पुरुषः (इन्द्राग्न्योः देवता)
प्रोक्ताis declared
प्रोक्ता:
Kriya (Predicate/क्रिया)
TypeVerb
Rootpra + vac (धातु)
Formकृदन्त (भूतकर्मणि/कर्मणि), क्त-प्रत्ययान्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘प्रोक्ता’ = said/declared
विशाखाViśākhā (nakṣatra)
विशाखा:
Karta (Subject/कर्ता)
TypeNoun
Rootviśākhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वृषभध्वजO Bull-bannered one (Śiva)
वृषभध्वज:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootvṛṣabha + dhvaja (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारयः (वृषभः ध्वजः यस्य) — संबोधनरूपेण

Lord Vishnu (in instruction to Garuda)

Concept: Devata-adhishthana of nakshatras: cosmic governance and correspondence between time, deity, and human action.

Vedantic Theme: Rta (cosmic order) as the manifest regulation of Ishvara’s governance through devatas.

Application: Use nakshatra-devata knowledge for sankalpa, japa, homa, vrata timing, and cultivating reverence toward the presiding forces.

Primary Rasa: shanta

Type: celestial sphere (lunar mansions)

Related Themes: Garuda Purana 1.59.1-9 (nakshatra-devata enumeration context)

V
Vayu
I
Indra
A
Agni
S
Svati (Nakshatra)
V
Vishakha (Nakshatra)
S
Shiva (as Vṛṣabhadhvaja)

FAQs

This verse shows that each nakṣatra is linked to specific presiding deities (Svātī to Vāyu; Viśākhā to Indra–Agni), a framework used for timing, ritual intent, and understanding cosmic governance.

It does not directly describe the soul’s post-death journey; instead, it provides cosmological/astrological correspondences that can contextualize auspicious timings and deity-invocations used alongside dharmic rites.

If one follows traditional practice, one may align prayers or vrata intentions with the nakṣatra’s devatā—invoking Vāyu for Svātī-related observances and Indra–Agni for Viśākhā—while keeping the focus on dharma and disciplined living.