Manasa Progenitors, Pitṛ Orders, Dakṣa’s Alliances, and the Dakṣa-Yajña Rupture
प्रियव्रतोत्तानपादौ प्रसूत्याकूतिसंज्ञेते / देवहूतिं मनुस्तासु आकूतिं रुचये ददौ
priyavratottānapādau prasūtyākūtisaṃjñete / devahūtiṃ manustāsu ākūtiṃ rucaye dadau
Daripada Prasūti lahirlah dua putera—Priyavrata dan Uttānapāda—serta seorang puteri bernama Ākūti. Antara mereka, Manu mengahwinkan Devahūti, dan menyerahkan Ākūti kepada Ruci sebagai isteri.
Lord Vishnu (narrating to Garuda, Vinata-putra)
Concept: Progeny and marriage alliances (kanyā-dāna) as instruments of social-cosmic order; Manu’s role as arranger of dharmic unions.
Vedantic Theme: Dharma as the sustaining order (ṛta/dharma) through which nāma-rūpa society stabilizes; action aligned with cosmic law.
Application: Perform family responsibilities with integrity; treat marriage decisions as ethical commitments; honor lineage through responsible parenting.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.5 (Priyavrata, Uttānapāda, Devahūti, Ākūti, Ruci genealogical continuation)
This verse situates later teachings within a Purāṇic lineage framework, showing how dharmic order is carried through progeny and sanctioned marriages.
It does not directly address the soul’s post-death journey; it provides narrative genealogy that anchors the Purāṇa’s broader dharma teachings.
It emphasizes dharma as lived through responsible family duties, social order, and ethically grounded relationships.