Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
ईषेत्वेतिहि मन्त्रेण दक्षिणस्यां द्वितीयकम् / अग्नायाहिमन्त्रेण पश्चिमस्यां तृतीयकम्
īṣetvetihi mantreṇa dakṣiṇasyāṃ dvitīyakam / agnāyāhimantreṇa paścimasyāṃ tṛtīyakam
Dengan mantra yang bermula “īṣetveti…”, tempatkan yang kedua di arah selatan; dengan mantra “agnāyāhi”, tempatkan yang ketiga di arah barat.
Lord Viṣṇu (in instruction to Garuḍa)
Concept: Correct mantra-to-direction mapping (mantra-dik-sambandha) is essential for the intended ritual result.
Vedantic Theme: Karma as a means of citta-śuddhi when performed with śraddhā and niyama.
Application: When performing any liturgy, keep a written/mental krama (order) so that each step is placed in its proper ‘quarter’—i.e., correct context and timing.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-mandala
Related Themes: Garuda Purana 1.48.12 (first placement in the east); Garuda Purana 1.48.14 (fourth placement in the north)
This verse shows that the rite is not random: each step/offering is assigned a specific direction and paired with a specific Vedic mantra, indicating an ordered, rule-bound ritual procedure.
Indirectly—by prescribing mantras and directions for a rite associated with transition and sanctification, it supports the broader Garuda Purana theme that proper ritual order aids the departed and maintains dharmic continuity.
If performing traditional rites, follow qualified guidance on mantra-usage and directional rules; more broadly, it emphasizes discipline and precision in sacred duties rather than improvisation.