Vāstu-pūjā, Vāstu-maṇḍala Deities, Site Computations, and Doorway/Tree Prescriptions
नाम पञ्चचत्वारिंशो ऽध्यायः हरिरुवाच / वास्तुं संक्षेपतो वक्ष्ये गृहादौ विघ्ननाशनम् / ईसानकोणादारभ्य ह्येकाशीतिपदे यजेत्
nāma pañcacatvāriṃśo 'dhyāyaḥ hariruvāca / vāstuṃ saṃkṣepato vakṣye gṛhādau vighnanāśanam / īsānakoṇādārabhya hyekāśītipade yajet
Hari bersabda: “Aku akan menerangkan secara ringkas prinsip Vāstu untuk melenyapkan halangan di rumah dan bangunan lain. Bermula dari penjuru Īśāna (timur laut), hendaklah dilakukan pemujaan pada lapan puluh satu petak (pada).”
Lord Vishnu (Hari)
Concept: Vastu as dharmic ordering of space: ritual worship of the mandala positions harmonizes forces and removes obstacles in domestic/architectural life.
Vedantic Theme: Rta/order reflected in lived environment: aligning microcosm (home) with macrocosm (cosmic directions/mandala) supports sattva and steadiness of mind.
Application: For new construction/renovation or moving in, begin sanctification from the northeast; perform a simplified vastu-puja/mandala worship (as per tradition/competent priest) to reduce conflict, instability, and practical hindrances.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: architectural-space/mandala-grid
Related Themes: This verse inaugurates the Vastu chapter (panchachatvarimsho ’dhyayah), linking back to 1.45.34’s vastu-pujita prasada; later verses in the chapter typically detail padadevata and offerings (implied).
This verse frames vāstu as a practical dharmic method for vighna-nāśana—removing impediments affecting a home and related structures—through ordered worship tied to the vāstu-maṇḍala.
It does not describe the soul’s post-death journey here; instead, it shifts to household ritual order, showing that the Purana also teaches conduct and remedial rites alongside afterlife teachings.
If performing a traditional vāstu-śānti or gṛha-śānti, begin the worship sequence from the north-east (Īśāna) and follow a structured maṇḍala-based approach rather than random offerings.