अष्टादशभुजां खेटकं घण्टां दर्पणं तर्जनीम् / धनुर्ध्वजं डमरुकं परशुं पाशमेव च
aṣṭādaśabhujāṃ kheṭakaṃ ghaṇṭāṃ darpaṇaṃ tarjanīm / dhanurdhvajaṃ ḍamarukaṃ paraśuṃ pāśameva ca
Baginda berkelapan belas lengan, memegang perisai, loceng, cermin dan jari yang menegur; juga busur, panji, gendang ḍamaru, kapak serta jerat (pāśa).
Lord Viṣṇu (addressing Garuḍa/Vinatā-putra)
Concept: Dhyāna of the Devī through detailed āyudha-dhāraṇa (weapon-bearing) to invoke protection and siddhi.
Vedantic Theme: Īśvara-upāsanā as a support for citta-śuddhi and ekāgratā (one-pointedness).
Application: Use as a visualization checklist during japa/nyāsa: mentally place each implement in the corresponding hand and contemplate its protective function.
Primary Rasa: adbhuta
Secondary Rasa: raudra
Related Themes: Garuda Purana 1.38.5 (continuation of eighteen-armed dhyāna); Garuda Purana 1.38.6-8 (mantra and japa-vidhi that follow the dhyāna)
Such descriptions function as dhyāna (meditative visualization) and stotra-style identification, emphasizing the deity’s many powers—protection, restraint of evil, and upholding dharma—through symbolic weapons and emblems.
Indirectly: it highlights protective divine power invoked through ritual and remembrance, which the Garuda Purana often presents as supportive for spiritual steadiness and dharmic living—foundational for a favorable afterlife journey.
Use the verse as a brief dhyāna: contemplate the symbols—mirror (self-reflection), noose (restraint), bell/drum (wakefulness), and axe (cutting harmful habits)—as daily ethical disciplines.