Shloka 26

Hayagrīva Pūjāvidhi: Root Mantra, Nyāsa, Maṇḍala-Devatā Worship, and Stotra

Devanagari script

स्नानगन्धप्रदानेन पुष्पधूपप्रदानतः / दीपनैवेद्यदानेन आसनस्यार्चनं शुभम्

Transliteration

snānagandhapradānena puṣpadhūpapradānataḥ / dīpanaivedyadānena āsanasyārcanaṃ śubham

Translation

Pemujaan āsana itu membawa keberkatan apabila dilakukan dengan persembahan mandi suci, bahan-bahan harum, bunga dan dupa, serta pelita dan naivedya (persembahan makanan).

Word by Word

• स्नानगन्धप्रदानेन: by offering bath and fragrance
• स्नानगन्धप्रदानेन: Karana (Instrument/करण)
• Type: Noun
• Root: स्नान-गन्ध-प्रदान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; स्नानस्य गन्धस्य च प्रदानम् (by offering bath and fragrance)

• पुष्पधूपप्रदानतः: through the offering of flowers and incense
• पुष्पधूपप्रदानतः: Hetu (Cause/हेतु)
• Type: Indeclinable
• Root: पुष्प-धूप-प्रदान (प्रातिपदिक)
• Form: तसिल्-प्रत्ययान्त अव्यय (ablatival adverb): ‘प्रदानतः’ = ‘प्रदानात्’ (from/through offering); पुष्पधूपयोः प्रदानम्

• दीपनैवेद्यदानेन: by giving lamps and food-offerings
• दीपनैवेद्यदानेन: Karana (Instrument/करण)
• Type: Noun
• Root: दीप-नैवेद्य-दान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; दीपस्य नैवेद्यस्य च दानम्

• आसनस्य: of the seat
• आसनस्य: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: आसन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन

• अर्चनम्: worship
• अर्चनम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: अर्चन (प्रातिपदिक; √अर्च् धातु-निष्पन्न)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

• शुभम्: auspicious
• शुभम्: Visheshana (Predicate adjective/विशेषण)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विधेय-विशेषण

Speaker

Lord Vishnu (in discourse to Garuda/Vainateya)

Philosophical Teaching

Concept: Upacāra (devotional services) offered even to the seat as a preparatory sanctification; devotion expressed through careful hospitality.

Vedantic Theme: Bhakti as sevā: the finite offers the best of sensory purity to the Infinite, refining the mind (antaḥkaraṇa-śuddhi).

Application: Before main worship, purify and beautify the space: clean, add fragrance, flowers, incense, lamp, and a simple food offering; treat the practice as welcoming the sacred.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: shringara

Geographic Context

Type: shrine/altar seat (āsana)

Cross References

Related Themes: Garuda Purana 1.34.25 (mantra consecration of āsana); Garuda Purana 1.34.27 (then invoke Hayagrīva)

FAQs

What is the importance of āsana-arcana (worship of the seat) in the Garuda Purana?

This verse states that honoring the deity’s seat becomes auspicious when accompanied by core offerings—ritual bathing, fragrance, flowers, incense, lamp, and naivedya—indicating completeness and reverence in worship.

How does this verse explain the path of the soul?

It does not directly describe the soul’s post-death journey; instead, it teaches correct ritual conduct (ācāra). Such disciplined worship is presented in the Purana as supportive of dharma and spiritual merit.

Practical application of this wisdom today?

In daily puja, include simple forms of these offerings—cleanliness (snāna), a pleasant fragrance, a flower, incense (optional), a lamp, and a small food offering—performed with attention and respect.