Shloka 16

The Ninefold Rite (Navavidhi): Worship of Sudarśana-Cakra and the Disease-Destroying Hymn

यः पठेत्परया भक्त्या विष्णुलोकं स गच्छति / चक्रपूजाविधिं यश्च पठेद्रुद्र जितोन्द्रियः / स पापं भस्मसात्कृत्वा विष्णुलोकाय कल्पते

yaḥ paṭhetparayā bhaktyā viṣṇulokaṃ sa gacchati / cakrapūjāvidhiṃ yaśca paṭhedrudra jitondriyaḥ / sa pāpaṃ bhasmasātkṛtvā viṣṇulokāya kalpate

Sesiapa yang membacanya dengan bhakti tertinggi akan pergi ke alam Viṣṇu. Dan wahai Rudra, sesiapa yang telah menundukkan indera lalu membaca tata cara pemujaan Cakra, akan membakar dosa menjadi abu dan layak mencapai dunia Viṣṇu.

यःwho (he who)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
पठेत्should recite
पठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपठ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
परयाsupreme, intense
परया:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषणम् भक्त्या प्रति
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
विष्णुलोकम्Vishnu’s world (Vaikuntha)
विष्णुलोकम्:
Karma (Object/कर्म)
TypeNoun
Rootविष्णु-लोक (प्रातिपदिक; विष्णोः लोकः)
Formपुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः षष्ठी-तत्पुरुषः
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
गच्छतिgoes, attains
गच्छति:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
चक्रपूजाविधिम्the procedure for worship of the chakra
चक्रपूजाविधिम्:
Karma (Object/कर्म)
TypeNoun
Rootचक्र-पूजा-विधि (प्रातिपदिक; चक्रस्य पूजा + विधिः)
Formपुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः (बहुपद) तत्पुरुष-प्रधानः
यःwho (and whoever)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
पठेत्should recite
पठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपठ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
रुद्रO Rudra
रुद्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (8th/Vocative), एकवचन
जितेन्द्रियःone who has conquered the senses
जितेन्द्रियः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootजित-इन्द्रिय (प्रातिपदिक; जि(धातु)+क्त + इन्द्रिय)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहिः (यस्य इन्द्रियाणि जितानि सः); क्त-प्रत्ययान्त कृदन्त-पूर्वपद
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
पापम्sin
पापम्:
Karma (Object/कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भस्मसात्to ashes, into ash-state
भस्मसात्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभस्मसात् (अव्यय/निपात; भस्म + सात्)
Formअव्यय; परिणामार्थक-क्रियाविशेषण (adverb: ‘to ashes’)
कृत्वाhaving made/done
कृत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund); पूर्वकालिक-क्रिया (having done)
विष्णुलोकायfor (attainment of) Vishnu’s world
विष्णुलोकाय:
Sampradana (Goal/Recipient/सम्प्रदान)
TypeNoun
Rootविष्णु-लोक (प्रातिपदिक; विष्णोः लोकः)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः षष्ठी-तत्पुरुषः
कल्पतेis fit/qualified, becomes destined
कल्पते:
Kriya (Action/क्रिया)
TypeVerb
Rootकॢप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्

Lord Vishnu (in discourse to Garuda/Vinata-putra; the verse also contains a vocative 'O Rudra')

Afterlife Stage: Svarga

Concept: Bhakti-yukta patha (devotional recitation) and cakra-puja, supported by indriya-jaya (sense-control), destroy papa and lead to Vishnu’s realm.

Vedantic Theme: Upasana with ethical discipline purifies karma and qualifies the aspirant (adhikaritva) for higher states.

Application: Combine daily stotra-japa with restraint (diet, speech, conduct) and a simple worship routine; treat devotion as a discipline, not mere emotion.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: divine realm

Related Themes: Garuda Purana 1.33.15 (cakra-stotra identified as mahapunya); Garuda Purana 1.34.1-3 (transition to further worship/mantra instruction)

V
Vishnu
R
Rudra

FAQs

This verse states that reciting the Cakra-pūjā procedure with devotion and sense-control destroys sin and qualifies one for Viṣṇu’s realm.

It presents bhakti-centered practice—devotional recitation and disciplined worship—as a direct cause for attaining Viṣṇuloka, implying an elevated post-death destination through spiritual merit.

Practice regular devotional study/recitation, pair it with self-restraint (jitendriya), and perform Viṣṇu-centered worship sincerely as an ethical-spiritual discipline aimed at inner purification.