Hasta-Nyāsa and Karāsphālana; Directional and Protective Nyāsa; Worship of the Twelve Maṇḍalas
स्मंस्मं मणिबन्धाय नमः / ऐं ह्रीं श्रीं करास्फालाय नमः / महातेजोरूपं हुंहुङ्कारेण करास्फालनं कुर्यात्
smaṃsmaṃ maṇibandhāya namaḥ / aiṃ hrīṃ śrīṃ karāsphālāya namaḥ / mahātejorūpaṃ huṃhuṅkāreṇa karāsphālanaṃ kuryāt
Sembah—'smaṃsmaṃ'—kepada pergelangan tangan (maṇibandha). Sembah—'aiṃ hrīṃ śrīṃ'—kepada tepukan tangan. Dengan mengambil bentuk cahaya yang hebat, seseorang harus melakukan tepukan tangan (karāsphālana) dengan ucapan 'huṃ huṅ'.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Mantra + bodily gesture (karāsphālana) as a consecratory act that awakens tejas and seals intention.
Vedantic Theme: Śakti as upādhi: disciplined action purifies the antaḥkaraṇa and steadies attention, preparing for higher realization.
Application: Use mantra with deliberate breath and hand action to shift from distraction to one-pointedness before japa/pujā; keep the act non-violent and inwardly oriented.
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.26.3 (nyāsa/anga-mantras continuation); Garuda Purana 1.26.4 (maṇḍala-pūjā sequence)
This verse treats hand-clapping as a deliberate ritual act empowered by bīja-mantras, used to invoke radiance/tejas and protective force rather than being a mere gesture.
Indirectly: it provides a mantric-ritual method aimed at purification and protection (tejas), which Garuda Purana often frames as supportive for spiritual steadiness amid fear, impurity, and subtle influences affecting embodied beings.
Use it as a reminder that ritual actions are meant to cultivate inner clarity and courage (tejas); if practicing mantras, follow a qualified tradition and focus on ethical living alongside any ritual observance.