Shloka 10

Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana

द्विपादविग्रो धर्मः पीताञ्चाच्युते गते / चतुः शतायुषो लोका द्विजक्षत्रोद्भवाः प्रजाः

dvipādavigro dharmaḥ pītāñcācyute gate / catuḥ śatāyuṣo lokā dvijakṣatrodbhavāḥ prajāḥ

Apabila Acyuta, Tuhan Yang Tidak Pernah Goyah, telah berangkat, dharma menjadi pincang seakan berdiri hanya pada dua kaki. Ketika itu manusia lahir daripada brāhmaṇa dan kṣatriya, dan usia hidup di dunia menjadi empat ratus tahun.

द्विपादविग्रःhaving two parts/feet (diminished)
द्विपादविग्रः:
Karta (Subject/कर्ता)
TypeAdjective
Rootद्वि (संख्या) + पाद (प्रातिपदिक) + विग्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of धर्मः); पाठभेद-संभावना: ‘द्विपाद-विग्रः/विगलः’
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पीतान्yellow (ones)/yellowed
पीतान्:
Karma (Object/कर्म)
TypeAdjective
Rootपीत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (understood object; or color-state)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अच्युतेwhen/with Acyuta (Viṣṇu)
अच्युते:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विष्णोः नाम; ‘when Acyuta…’
गतेhaving gone/when (he) had departed
गते:
Adhikarana (Locative absolute/सप्तमी-सम्बन्ध)
TypeVerb
Rootगम् (धातु) + त (कृत् प्रत्यय)
Formभूतकृदन्त (past participle), पुंलिङ्ग/नपुंसक, सप्तमी, एकवचन; लोके ‘सप्तमी-absolute’ (locative absolute)
चतुःfour
चतुः:
Sambandha (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् (संख्या)
Formसंख्यावाचक, अव्ययवत् प्रयोग (numeral used in compound)
शतायुषःhaving a hundred-year lifespan
शतायुषः:
Karta (Subject/कर्ता)
TypeAdjective
Rootशत (प्रातिपदिक) + आयुस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of लोकाः); ‘शतं आयुः येषाम्’ (having 100-year lifespan)
लोकाःworlds/people
लोकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
द्विजक्षत्रोद्भवाःarising from brāhmaṇas and kṣatra
द्विजक्षत्रोद्भवाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootद्विज (प्रातिपदिक) + क्षत्र (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of प्रजाः)
प्रजाःcreatures/subjects
प्रजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन

Lord Vishnu (Acyuta) speaking to Garuda (Vinata-putra)

Concept: As dharma diminishes across yugas, human capacities and lifespans contract; collective karma and adherence to dharma shape societal vitality.

Vedantic Theme: Guṇa- and yuga-conditioned embodiment (upādhi-bheda) affects human longevity and clarity; impermanence of worldly conditions encourages dharmic living.

Application: Treat time and vitality as limited; prioritize dharma, self-discipline, and spiritual practice rather than complacency based on ‘better ages’.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana yuga decline sequence in 1.223 (dharma legs and lifespan measures)

A
Acyuta (Vishnu)
D
Dharma
D
Dvija (Brahmanas)
K
Kshatriyas

FAQs

It indicates a decline of righteousness—Dharma is portrayed as losing two of its supports, a common Purāṇic image for decreasing virtue across cosmic ages.

It links a phase of dharma’s weakening with a specific human condition: people’s lifespans becoming four hundred years, reflecting age-based shifts in strength, virtue, and longevity.

Treat moral discipline as something that can weaken or strengthen: uphold truthfulness, restraint, and duty so that dharma is supported in personal and social life.