Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
सर्वरत्नाकरा भूमिर्धान्यानि पशवः स्त्रियः / अर्थस्य कार्ययोगित्वादर्थ इत्यभिधीयते
sarvaratnākarā bhūmirdhānyāni paśavaḥ striyaḥ / arthasya kāryayogitvādartha ityabhidhīyate
Tanah yang menjadi khazanah segala permata, juga bijirin, ternakan, dan wanita—kerana sesuai untuk melaksanakan tujuan—semuanya disebut sebagai “artha” (harta dan sarana).
Lord Vishnu (in instruction to Garuda/Vainateya)
Concept: Artha is that which is ‘fit for accomplishing purposes’ (kārya-yogya): land/resources enabling livelihood and duties.
Vedantic Theme: Instrumentality (sādhana-sādhya viveka) at vyavahāra level—means are not the ultimate end.
Application: Treat assets (land, produce, livestock, social alliances) as responsibilities to be used for dharmic ends, not as identity or ultimate value.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: earth/territory
Related Themes: Garuda Purana artha-nirūpaṇa passages: classification of wealth and rightful acquisition (general thematic link)
This verse defines artha as practical means that enable one’s aims—resources like land, grain, and livestock—framing wealth as functional support for dharmic living rather than mere accumulation.
Indirectly, it clarifies that artha is a means for rightful duties (dharma) that shape karmic outcomes; proper use of resources supports ethical conduct, which influences one’s post-death trajectory discussed elsewhere in the Purana.
Treat wealth as a tool: acquire and use resources responsibly for family support, charity, and dharmic obligations, prioritizing usefulness and right purpose over attachment.