Dṛṣṭānta on Siddhi: Pitṛ-Procedure, Non-Delusion, and Vyākaraṇa Classifications
द्योदिवौ प्रावृषश्चैव सुमान उष्णिगस्त्रियाम् / गुणद्रव्यक्रियायोगात्स्त्रीलिङ्गांश्च वदामि ते
dyodivau prāvṛṣaścaiva sumāna uṣṇigastriyām / guṇadravyakriyāyogātstrīliṅgāṃśca vadāmi te
“Dyau” dan “div” (langit dan hari), “prāvṛṣ” (musim hujan), “sumān” (yang berhati baik/yang berbunga), dan “uṣṇik” (meter Veda) digunakan dalam bentuk feminin. Dan melalui kaitan dengan sifat, zat, dan perbuatan, akan kukhabarkan kepadamu juga bentuk-bentuk feminin yang lain.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Gender assignment by semantic association (guṇa-dravya-kriyā-yoga): linguistic forms arise from linkage to qualities, substances, and actions.
Vedantic Theme: Interdependence of cognition and language: categories emerge through relational attribution (saṃbandha) rather than intrinsic essence.
Application: When encountering ambiguous gender forms, analyze contextual association (quality/substance/action) to determine correct agreement in Sanskrit composition and exegesis.
Primary Rasa: shanta
Type: cosmic region
Related Themes: Garuda Purana 1.206.15; Garuda Purana 1.206.16; Garuda Purana 1.206.17; Garuda Purana 1.206.18
This verse preserves a traditional grammatical note: certain words like dyau/div, prāvṛṣ, and uṣṇik are conventionally treated as feminine, helping readers use correct forms in recitation and interpretation.
It indicates that grammatical gender can be guided by semantic association—words connected with qualities (guṇa), substances (dravya), or actions (kriyā) may be treated as feminine by established usage, and the speaker will enumerate such forms.
Use it as a reference for accurate Sanskrit reading, chanting, and writing—especially when declining nouns and preserving correct traditional usage in Purāṇic study.