Mantra-Nyāsa and Elemental Maṇḍalas: Nāga Invocation and Garuḍa–Bhairava Dhyāna for Protection
ज्वालामालाकुलं दीप्तमाब्रह्मभुवनान्तकम् / नाभिग्रीवान्तरे न्यस्य त्रिकोणं मण्डलं रवेः
jvālāmālākulaṃ dīptamābrahmabhuvanāntakam / nābhigrīvāntare nyasya trikoṇaṃ maṇḍalaṃ raveḥ
Letakkan (bayangkan dan tegakkan) maṇḍala suria berbentuk segi tiga yang bercahaya—dipenuhi untaian nyala api, menyala-nyala, menjangkau hingga batas alam Brahmā—pada kawasan antara pusat dan tekak.
Lord Vishnu (in instruction to Garuda/Vinatā-putra)
Concept: Visualization/installation of a triangular solar maṇḍala, wreathed in flames, blazing and cosmically extensive, placed in the nābhi–grīvā region to awaken transformative inner radiance.
Vedantic Theme: Inner fire as purifier: disciplined visualization refines the subtle body, supporting ascent from gross identification toward luminous awareness.
Application: Practice dhāraṇā on a radiant triangle (agni/sūrya symbol) in the torso; coordinate with steady breathing; use it as a purification focus for lethargy, dullness, and scattered attention.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: subtle-body locus (central channel region)
Related Themes: Garuda Purana 1.197 (progression of element/mandala placements)
This verse presents the trikoṇa solar maṇḍala as a concentrated form of radiant, purifying power—used in ritual visualization/nyāsa to establish inner spiritual heat and clarity associated with Sūrya.
Although this line is a ritual instruction, its imagery of blazing fire and cosmic reach functions as an inner purification method—supporting the broader Garuda Purana emphasis on cleansing subtle impediments that affect post-death transitions and spiritual outcomes.
As a contemplative practice, one may reflect on a “sun-like” inner clarity in the torso region (between navel and throat) to cultivate steadiness, self-discipline, and purification of speech and intention—while keeping any formal nyāsa within one’s authentic tradition and guidance.