Shloka 9

Viṣṇu-dharma Rakṣā: Nyāsa and Nārāyaṇa-Kavaca

Protective Invocation of Viṣṇu and His Avatāras

Devanagari script

हयग्रीवो देवताभ्यः कुमारो मकरध्वजात् / नारदो ऽन्यार्चनाद्देवः कूर्मो वै नैरृते सदा

Transliteration

hayagrīvo devatābhyaḥ kumāro makaradhvajāt / nārado 'nyārcanāddevaḥ kūrmo vai nairṛte sadā

Translation

Dalam kalangan para dewa, Baginda dipuji sebagai Hayagrīva; terhadap Makaradhvaja (putera Kāma), Baginda dikenali sebagai Kumāra. Melalui pemujaan orang lain, Baginda dihormati sebagai Nārada yang ilahi; dan di arah barat daya (Nairṛta), Baginda senantiasa menzahir sebagai Kūrma.

Word by Word

• हयग्रीवः: Hayagriva
• हयग्रीवः: Karta (Subject/कर्ता)
• Type: Noun
• Root: हयग्रीव (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—तत्पुरुष (हय + ग्रीव)

• देवताभ्यः: from the deities
• देवताभ्यः: Apadana (Source/Separation/अपादान)
• Type: Noun
• Root: देवता (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), बहुवचन

• कुमारः: Kumara (Skanda)
• कुमारः: Karta (Subject/कर्ता)
• Type: Noun
• Root: कुमार (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• मकरध्वजात्: from Makara-dhvaja (Kama)
• मकरध्वजात्: Apadana (Source/Separation/अपादान)
• Type: Noun
• Root: मकरध्वज (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; समासः—तत्पुरुष (मकर + ध्वज)

• नारदः: Narada
• नारदः: Karta (Subject/कर्ता)
• Type: Noun
• Root: नारद (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• अन्य: other
• अन्य: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: अन्य (प्रातिपदिक)
• Form: विशेषण; (अत्र समास-पूर्वपदवत्)

• अर्चनात्: from worship
• अर्चनात्: Apadana (Source/Separation/अपादान)
• Type: Noun
• Root: अर्चन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन

• देवः: the god
• देवः: Karta (Subject/कर्ता)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• कूर्मः: Kurma
• कूर्मः: Karta (Subject/कर्ता)
• Type: Noun
• Root: कूर्म (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• वै: indeed
• वै: Sambandha (Emphasis/सम्बन्ध)
• Type: Indeclinable
• Root: वै (अव्यय)
• Form: अव्यय; निपात (emphatic particle)

• नैरृते: in the southwest (direction)
• नैरृते: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: नैरृत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग (दिशावाचक), सप्तमी-विभक्ति (Locative/7th), एकवचन

• सदा: always
• सदा: Kala-adhikarana (Time/कालाधिकरण)
• Type: Indeclinable
• Root: सदा (अव्यय)
• Form: अव्यय; कालवाचक क्रियाविशेषण (adverb of time)

Speaker

Lord Vishnu (speaking to Garuda)

Philosophical Teaching

Concept: One reality is approached through multiple names/forms according to function, praise, and devotional context; directionally invoked protection stabilizes the mind.

Vedantic Theme: Eka-tattva expressed as aneka-nāma-rūpa; upāsanā as a support for mental integration.

Application: Use as a contemplative mapping: reflect on how the same divine principle appears as knowledge (Hayagrīva), youthful vigor (Kumāra), devotion/teaching (Nārada), and stability (Kūrma) in one’s life.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: directional guardianship (dik-bandha)

Cross References

Related Themes: Garuda Purana 1.196 (directional/functional epithets sequence)

Characters & Entities

• Hayagriva
• Kumara
• Makaradhvaja
• Narada
• Kurma
• Nairrita (south-west direction)

FAQs

What is the importance of listing divine names like Hayagriva and Kurma in the Garuda Purana?

This verse shows how the same Supreme is invoked through different epithets and forms—by community (devas), by devotional context (archana), and even by directional association—supporting practical worship and remembrance.

How does this verse relate to Garuda Purana’s broader spiritual teaching?

Even when the Purana discusses rituals and cosmology, it repeatedly anchors practice in nāma-rūpa (name and form) devotion—teaching that spiritual orientation and worship can be structured through recognized divine manifestations.

Practical application of this wisdom today?

Use a chosen divine name/form consistently in daily prayer (archana/japa), and if following traditional practice, align worship with a clear focus (deity-form and intention) to deepen steadiness and devotion.