Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
सर्वाङ्गलेपतशचापि पानाद्वा विषहृद्भवेत् / ह्रीं गोनसादिविषहृत्
sarvāṅgalepataśacāpi pānādvā viṣahṛdbhavet / hrīṃ gonasādiviṣahṛt
Sama ada disapu ke seluruh tubuh ataupun diminum, seseorang menjadi penyingkir bisa. Mantra “hrīṃ” memusnahkan racun seperti bisa ular gonasa (viper) dan seumpamanya.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Efficacy arises from right means (upāya): external application, ingestion, and mantra as complementary actions.
Vedantic Theme: Śabda-śakti (power of sacred sound) operating within empirical life; disciplined action yields results.
Application: Anti-poison efficacy is claimed both by full-body anointing and by drinking; the bīja-mantra “hrīṃ” is stated to destroy poisons like gonasa-viper venom.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.19.30-31 on lepa/pāna and herbs; Garuda Purana 1.19.34 on japa counts and siddhis
This verse presents a practical viṣa-hara (poison-removal) application, showing the Purana’s inclusion of protective and healing mantra-vidyā alongside its broader teachings.
It does not directly discuss the soul’s journey; instead, it focuses on preserving life through protective mantra practice, which supports dharma by enabling continued righteous living.
As a traditional teaching, it highlights faith-based protective practice; in modern life, treat it as a spiritual aid while relying on immediate medical care for any poisoning or snakebite.