Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
ॐ ह्री ह्रौ ह्रीं भि(भी) रुण्डायै स्वाहा / कर्णे जप्ता त्वियं विद्या दष्टकस्य विषं हरेत्
oṃ hrī hrau hrīṃ bhi(bhī) ruṇḍāyai svāhā / karṇe japtā tviyaṃ vidyā daṣṭakasya viṣaṃ haret
“Oṁ hrī hrau hrīṁ bhī—Ruṇḍāyai svāhā.” Mantra ini, apabila dijapa secara berbisik ke dalam telinga, ialah vidyā suci yang menghilangkan bisa bagi orang yang digigit.
Lord Vishnu (speaking to Garuda)
Dosha: Pitta
Concept: Specific bīja-mantra vidyā, applied through correct mode (ear-whisper), produces immediate remedial effect against poison.
Vedantic Theme: Efficacy of mantra as a functional upāya in vyavahāra; śabda as carrier of transformative power when properly invoked.
Application: In emergencies, apply the mantra with focused karṇa-japa while maintaining calm breath; treat delivery method as essential, not optional.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: bedside/field-emergency ritual spot
Related Themes: Garuda Purana 1.19.20 (mantra with water-bathing); Garuda Purana 1.19.21 (nyāsa procedure); Garuda Purana 1.19.22 (lakṣa-japa and poison destruction)
This verse presents mantra-vidyā as a practical protective science—used ritually (japa) to counteract harm, here specifically poison from a bite.
It does not describe the after-death journey; instead, it belongs to the Ācāra (practice) domain, emphasizing protective rites that preserve life and health.
As a textual teaching, it highlights faith in disciplined ritual speech; in modern life, it can be treated as a devotional protection practice alongside (not replacing) immediate medical care for bites/poison.