Mantra-Pūta Auṣadhi-Prayoga: Roots, Amulets, and Protections from Disease and Graha/Bhūta Affliction
हस्ते बद्धं काण्डयुक्तं कण्ठे बद्धं ग्रहादिहृत् / कृष्णायान्तु चतुर्दश्यां कटिबद्धं समाहृतम् / सिंहादिश्वापदाद्भीतिं हरेच्च नीललोहित
haste baddhaṃ kāṇḍayuktaṃ kaṇṭhe baddhaṃ grahādihṛt / kṛṣṇāyāntu caturdaśyāṃ kaṭibaddhaṃ samāhṛtam / siṃhādiśvāpadādbhītiṃ harecca nīlalohita
Apabila diikat pada tangan bersama tangkainya, ia menghapus gangguan graha dan pelbagai derita; apabila diikat pada leher, ia menangkis cengkaman tersebut. Pada hari keempat belas paruh gelap, apabila dipetik lalu diikat pada pinggang, ia melenyapkan ketakutan daripada singa dan binatang buas lain—itulah daya pelindung Nīla-Lohita (biru-merah).
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Rakṣā through disciplined observance (bandhana, proper collection time) aligning human action with cosmic rhythms.
Vedantic Theme: Order (ṛta) reflected in ritual timing; fear is met by dharmic preparedness rather than panic.
Application: Use amuletic binding practices with attention to prescribed timing and method; treat ‘graha’ afflictions as requiring both protection and care.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.189 (rakṣā-bandhana and herb-amulet prescriptions)
Nīla-Lohita is invoked as a protective divine force associated with removing fear, graha-type afflictions, and dangers; the verse links that protection to a specific ritual binding practice.
It describes an apotropaic rite: gathering a plant with its stalk and tying it on the hand, neck, or waist—especially on kṛṣṇa-pakṣa caturdaśī—to avert seizures/afflictions and fear from predators.
It emphasizes disciplined timing, intention, and faith in protective observances; in modern life, it can be taken as guidance to adopt structured, dharmic safeguards (prayer, vows, and responsible precautions) against fear and harmful influences.