Shloka 17

Gaṇapati-Mantra Siddhi, Vighna-Nivāraṇa Rites, Vśīkaraṇa-Style Applications, and Cikitsā

Therapeutic Formulas

पुष्पाणि पञ्चरक्तानि गृहीत्वा यानि कानि च / तत्तुल्यञ्च प्रियङ्गुञ्च पेषयेदेकयोगतः / अनेन लिप्तलिङ्गस्य कामिनीवशतामियात्

puṣpāṇi pañcaraktāni gṛhītvā yāni kāni ca / tattulyañca priyaṅguñca peṣayedekayogataḥ / anena liptaliṅgasya kāminīvaśatāmiyāt

Ambillah lima bunga merah—apa jua yang ada—serta priyangu (priyaṅgu) dengan kadar yang sama, lalu tumbuk bersama menjadi satu ramuan. Dengan menyapu ramuan ini pada liṅga, dikatakan seorang wanita akan berada di bawah pengaruhnya.

पुष्पाणिflowers
पुष्पाणि:
Karma (Object/कर्म)
TypeNoun
Rootपुष्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
पञ्चरक्तानिfive red (ones) / five-red
पञ्चरक्तानि:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootपञ्च + रक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; विशेषण (पुष्पाणि)
गृहीत्वाhaving taken
गृहीत्वा:
Kriya (Gerundial action/पूर्वक्रिया)
TypeVerb
Rootग्रह् (धातु)
Formक्त्वान्त अव्यय (absolutive/gerund), पूर्वक्रिया
यानिwhich (ones)
यानि:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; सम्बन्धसूचक सर्वनाम
कानिany (ones)
कानि:
Karma (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; प्रश्न/अनिश्चितार्थ
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (तुल्य)
तुल्यम्equal (amount)
तुल्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतुल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (प्रियङ्गु)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
प्रियङ्गुम्priyaṅgu (a fragrant plant)
प्रियङ्गुम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रियङ्गु (प्रातिपदिक)
Formपुंलिङ्ग/स्त्रीलिङ्ग (द्रव्यनाम), द्वितीया (2nd), एकवचन
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
पेषयेत्should grind
पेषयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपिष् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
एकयोगतःin one mixture / together
एकयोगतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएक + योग (प्रातिपदिक)
Formअव्ययीभावसमास; क्रियाविशेषण (adverb)
अनेनwith this
अनेन:
Karana (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
लिप्तलिङ्गस्यof one whose phallus is anointed
लिप्तलिङ्गस्य:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootलिप्त + लिङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; समासः—लिप्तं लिङ्गं यस्य/लिप्तलिङ्गः
कामिनीवशताम्subjugation of women
कामिनीवशताम्:
Karma (Object/कर्म)
TypeNoun
Rootकामिनी + वशता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; समासः—कामिन्याः वशता
इयात्would attain
इयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Ritual efficacy (prayoga) aimed at influencing interpersonal attraction.

Vedantic Theme: Prakṛti-driven desire (kāma) binding the mind; ritual as a means within saṃsāra rather than liberation.

Application: If treated as text-historical material: read as a cautionary example of desire-based rites; ethically, avoid coercive intent and redirect devotion toward non-harming relationships.

Primary Rasa: shringara

Secondary Rasa: adbhuta

Type: domestic/ritual space

Related Themes: Garuda Purana 1.185 (prayoga/auṣadha-vidhi context)

V
Vishnu
G
Garuda

FAQs

This verse describes a kāmya (desire-driven) herbal/ritual preparation intended for attraction or influence, presented as a specific procedural instruction.

No. The content here is not about preta-kriyā, pinda-dāna, or Yama’s punishments; it is a ritual/medicine-style instruction focused on worldly desire (kāma).

It highlights that the text also records kāmya practices; a modern ethical takeaway is to prioritize consent and self-discipline, treating such prescriptions as historical material rather than universal spiritual instruction.