Shloka 2

Vashikarana–Stambhana Prayogas and Garbha-Sambhava Yogas

ताम्बूलं यस्य दीयेत स वशी स्यात्सुमन्त्रतः / ॐ हरिः हरिः स्वाहा

tāmbūlaṃ yasya dīyeta sa vaśī syātsumantrataḥ / oṃ hariḥ hariḥ svāhā

Sesiapa yang diberikan tāmbūla (sirih) itu akan menjadi menurut dan mudah dibawa, dengan kekuatan mantra yang mulia ini: “Om, Hariḥ, Hariḥ, svāhā.”

ताम्बूलम्betel (leaf preparation)
ताम्बूलम्:
Karma (Object/कर्म)
TypeNoun
Rootताम्बूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
यस्यof whom/to whom
यस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; सम्बन्धवाचक-सर्वनाम
दीयेतshould be given
दीयेत:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, आत्मनेपदम्; कर्मणि-प्रयोगः (passive)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
वशीone who has control/one who enchants
वशी:
Karta (Subject/कर्ता)
TypeAdjective
Rootवशिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम्
स्यात्would become
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपदम्
सुमन्त्रतःby a good mantra
सुमन्त्रतः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootसु (उपसर्ग/अव्यय) + मन्त्र (प्रातिपदिक) + तस् (तसिल्-प्रत्यय)
Formतसिल्-प्रत्ययान्त-अव्यय (ablatival adverb: ‘from/by means of’); सु-उपपदपूर्वक
Om
:
Sambandha (Mantra element/मन्त्राङ्ग)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formमन्त्राङ्ग-अव्यय
हरिःHari
हरिः:
Sambandha (Mantra element/मन्त्राङ्ग)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; मन्त्रपद
हरिःHari
हरिः:
Sambandha (Mantra element/मन्त्राङ्ग)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; मन्त्रपद (पुनरुक्ति)
स्वाहाsvāhā
स्वाहा:
Sambandha (Mantra element/मन्त्राङ्ग)
TypeIndeclinable
Rootस्वाहा (अव्यय/मन्त्रपद)
Formमन्त्रान्त-निपात

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Mantra is presented as a causal force that shapes outcomes when paired with a concrete act (offering).

Vedantic Theme: Power of nāma within ritual action; yet higher teaching would subordinate such aims to dharma and inner purification.

Application: Use sacred names for self-regulation and auspicious intention; avoid interpreting mantra as license for coercion.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: ritual/private setting

Related Themes: Garuda Purana 1.178.1 (Nārāyaṇī mantra with herbal tāmbūla)

H
Hari (Vishnu)

FAQs

This verse presents tāmbūla as a ritual offering that, when paired with an auspicious Hari-mantra, is said to make the recipient agreeable—showing the text’s emphasis on mantra-linked acts (dravyā + mantra) for specific outcomes.

Not directly; it focuses on a mantra-based ritual effect in worldly interaction rather than describing the soul’s journey, Yama’s punishments, or preta-karma.

Use it as a reminder that traditional rites pair respectful offerings with sacred remembrance of Hari; ethically, it supports courteous, devotional giving rather than coercive intent.