Netra–Nāsa–Mukha Cikitsā, Vraṇa/Bhasma Prayoga, Jvara–Vāta Remedies, and Protective/Uccāṭana Procedures
एतैर्नस्वप्रिदानाच्च निद्रा स्यात्पुरुपस्य च / मरीचप्रध्वश्वलालानस्यान्निद्रा भवेच्छिव
etairnasvapridānācca nidrā syātpurupasya ca / marīcapradhvaśvalālānasyānnidrā bhavecchiva
Dengan cara-cara ini, dan juga kerana tidak memberikan apa yang disukai, tidur seseorang menjadi terganggu. Akibat bersin, hidung berair, air liur meleleh, dan lelehan dari hidung, tidur pun terjejas—wahai Śiva.
Lord Vishnu (in discourse, addressing Garuda; verse contains an address 'O Śiva' as preserved in this recension)
Concept: Unwholesome conditions and self-denial of what is ‘dear’ can disturb sleep; bodily and mental factors jointly affect well-being.
Vedantic Theme: Mind-body interdependence (antaḥkaraṇa and śarīra); suffering arises from imbalance and mismanagement of desires/needs.
Application: Identify contributors to insomnia: deprivation/stress and nasal/respiratory irritations (sneezing, rhinorrhea, drooling, nasal discharge); address causes rather than only symptoms.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.177 (health regimen notes beyond recipes; symptom-based observations)
This verse links inner peace (sound sleep) with the ethical discipline of giving; withholding cherished gifts is presented as a cause for unrest, implying reduced merit and diminished mental calm.
While not describing the afterlife directly, it reflects the Purana’s broader karmic logic: actions like dāna cultivate sattvic stability, which supports a clearer mind and better preparedness for rites and the soul’s onward journey.
Practice regular charity—especially giving something personally valued—and maintain basic health/hygiene for nasal and sleep issues; the takeaway is that generosity and bodily discipline support mental steadiness.