Shloka 1

Krimi-nidāna: Types of External and Internal Parasites and Their Symptoms

चतुः षष्ट्युत्तरशततमो ऽध्यायः धन्वन्तरिरुवाच / क्रिमयश्च द्विधा प्रोक्ता बाह्यभ्यन्तरभेदतः / बहिर्मलकफासृग्विट्जन्मभेदाच्चतुर्विधाः

catuḥ ṣaṣṭyuttaraśatatamo 'dhyāyaḥ dhanvantariruvāca / krimayaśca dvidhā proktā bāhyabhyantarabhedataḥ / bahirmalakaphāsṛgviṭjanmabhedāccaturvidhāḥ

Bab seratus enam puluh lima. Dhanvantari bersabda: Cacing/parasIt (krimi) dihuraikan sebagai dua jenis, menurut perbezaan luaran dan dalaman. Yang luaran itu empat macam, dibezakan menurut asalnya daripada kotoran, kahak, darah, dan najis.

चतुःfour
चतुः:
Visheshana (विशेषण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formअव्ययवत् संख्याशब्दः; समासाङ्ग (पूर्वपद)
षष्टिsixty
षष्टि:
Visheshana (विशेषण)
TypeNoun
Rootषष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; संख्यावाचक; समासाङ्ग
उत्तरadded/plus
उत्तर:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
शततमःhundredth
शततमः:
Visheshana (विशेषण)
TypeAdjective
Rootशततम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक (ordinal)
अध्यायःchapter
अध्यायः:
Karta/Subject (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धन्वन्तरिःDhanvantari
धन्वन्तरिः:
Karta/Subject (कर्ता)
TypeNoun
Rootधन्वन्तरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid/spoke
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु) वचने
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
क्रिमयःworms/parasites
क्रिमयः:
Karta/Subject (कर्ता)
TypeNoun
Rootक्रिमि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha/Relation (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
द्विधाin two ways
द्विधा:
Visheshana (विशेषण)
TypeIndeclinable
Rootद्विधा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
प्रोक्ताःare declared/said
प्रोक्ताः:
Kriya (क्रिया)
TypeVerb
Rootप्र + √वच् (धातु) वचने; प्रोक्त (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
बाह्यexternal
बाह्य:
Visheshana (विशेषण)
TypeAdjective
Rootबाह्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
अभ्यन्तरinternal
अभ्यन्तर:
Visheshana (विशेषण)
TypeAdjective
Rootअभ्यन्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
भेदतःby distinction/according to division
भेदतः:
Hetu/Reason (हेतु)
TypeIndeclinable
Rootभेद (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
बहिःexternally/outside
बहिः:
Visheshana (विशेषण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
मलfilth/impurity
मल:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootमल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
कफphlegm
कफ:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootकफ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
असृक्blood
असृक्:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootअसृज्/असृक् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
विट्feces
विट्:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootविट् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
जन्मorigin/birth
जन्म:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
भेदात्from/according to the division
भेदात्:
Hetu/Reason (हेतु)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थे
चतुर्विधाःfourfold
चतुर्विधाः:
Karta/Subject (कर्ता)
TypeAdjective
Rootचतुर् + विध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; संख्यापूर्वक-तत्पुरुष (fourfold)

Dhanvantari

Dosha: Kapha

Concept: Systematic knowledge (vibhāga) of krimi by locus (external/internal) and origin (mala, kapha, asṛk, viṭ).

Vedantic Theme: Pramāṇa-based discernment (viveka) applied to the body; knowledge as a means to reduce duḥkha in embodied existence.

Application: Recognize parasite categories by source; guide diagnosis, hygiene, and treatment planning.

Primary Rasa: bibhatsa

Secondary Rasa: adbhuta

Related Themes: Garuda Purana medical chapters attributed to Dhanvantari on krimi, kuṣṭha, and roga-nidāna

D
Dhanvantari

FAQs

It systematizes disease understanding through Ayurvedic categories, showing that the Purana also preserves practical medical knowledge alongside spiritual instruction.

It does not directly discuss afterlife themes; rather, it supports dharmic living through health knowledge, which in the Purana’s framework aids disciplined life and ethical responsibility.

Recognize that illness can have identifiable causes and types; prioritize hygiene and appropriate treatment rather than neglect—classification is a step toward effective prevention and care.