Dhyāna of Hari and the Procedure of Āditya/Sūrya Worship
वागिन्द्रियविहीनं च प्राणिधर्ंमविवर्जितम् / पादेन्द्रियविहीनं च वाग्धर्मपरिवर्जितम् / पायूपस्थविहीनं च सर्वैंन्द्रिय विवर्जितम्
vāgindriyavihīnaṃ ca prāṇidharṃmavivarjitam / pādendriyavihīnaṃ ca vāgdharmaparivarjitam / pāyūpasthavihīnaṃ ca sarvaiṃndriya vivarjitam
Ada yang dilahirkan tanpa organ pertuturan lalu terhalang daripada fungsi wajar makhluk hidup; ada yang dilahirkan tanpa kaki lalu tersisih daripada penggunaan yang benar akan kata-kata dan tata laku; ada yang dilahirkan tanpa organ perkumuhan dan pembiakan—maka terampaslah segala indera.
Lord Vishnu (speaking to Garuda/Vainateya)
Concept: Embodiment varies—some births lack speech, limbs, or generative/excretory organs—highlighting karmic diversity and the contingency of sensory faculties.
Vedantic Theme: Distinction between self and instruments (indriyas); karma shaping upadhi (limiting adjuncts) in samsara.
Application: Cultivate compassion and non-judgment toward disability; use one’s intact faculties responsibly for dharma and spiritual practice, recognizing their impermanence.
Primary Rasa: karuna
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana karma-vipaka discussions where bodily conditions arise from prior actions; Garuda Purana ethical exhortations to use human birth well
This verse frames bodily faculties—speech, movement, and generative/excretory powers—as tied to prāṇi-dharma; their loss is presented as a karmic consequence, urging restraint and right use of the senses.
It indicates that the soul’s prior actions shape the next embodiment, including the presence or absence of key faculties, showing karma operating through birth and bodily conditions.
Practice ethical speech, self-control, and responsible conduct; treat those with disabilities with compassion and service, recognizing life conditions as profound and not grounds for contempt.