Dhyāna of Hari and the Procedure of Āditya/Sūrya Worship
ॐ सर्वतेजो ऽधिपतये ठठ अस्त्राय नमः / ॐ ज्वलज्वल प्रज्वलप्रज्वल ठठ नमः
oṃ sarvatejo 'dhipataye ṭhaṭha astrāya namaḥ / oṃ jvalajvala prajvalaprajvala ṭhaṭha namaḥ
Om—salam sujud kepada Penguasa segala cahaya dan daya; kepada mantra senjata “ṭhaṭha” aku menunduk. Om—“Menyala, menyala; menyala hebat, menyala hebat; ṭhaṭha”—salam sujud.
Lord Vishnu (teaching Garuda the protective mantra/astra usage within the discourse)
Concept: Astramantra and jvālā-invocation: divine radiance as both purifier and protector when invoked with devotion and discipline.
Vedantic Theme: Purificatory power (tapas/tejas) as aid to inner clarity; external protection mirrors internal guarding of mind against tamas and distraction.
Application: Use the mantra as a focused protective prayer before spiritual practice or travel; pair with self-restraint and truthfulness so ‘tejas’ is ethically grounded.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: protective field (kavaca/astric perimeter)
Related Themes: Garuda Purana 1.16.10–11 (mūla-mantra and nyāsa components culminating in astra)
This verse presents an astra-style invocation that calls upon the lordship of “all radiance” and commands blazing purification, indicating a ritual technology for protection and removal of obstructive forces.
Though brief, the mantra’s language of intense burning and command syllables aligns with purification/protection frameworks used around transitional rites, where safeguarding the environment and the subtle field is emphasized.
Use it as a focused prayer for inner cleansing and protection—recited with reverence and restraint—especially before solemn rites, remembrance, or disciplined spiritual practice.