Dūrvāṣṭamī Vrata and Rohiṇī-Yukta Kṛṣṇāṣṭamī: Mantras, Arghya, and Viṣṇu-Nāma Salutations
गृहाणार्घ्यं शशाङ्केश (मं) रोहिण्या सहितो मम / श्रियै च वसुदे वाय नन्दाय च बलाय च
gṛhāṇārghyaṃ śaśāṅkeśa (maṃ) rohiṇyā sahito mama / śriyai ca vasude vāya nandāya ca balāya ca
Terimalah arghya ini, wahai Śaśāṅka, Tuhan Bulan, bersama Rohiṇī—dan terimalah aku juga. Semoga persembahan ini membawa kemakmuran; bagi Vāsudeva, bagi Vāyu, bagi Nandā, dan bagi Bala.
A ritual officiant/devotee (mantra recitation within a rite; not a Vishnu–Garuda dialogue line)
Concept: Devata-tarpana/arghya as a dharmic act seeking śrī and stability; acknowledging relational cosmology (Chandra with Rohiṇī) and dedicating merit toward named divine supports.
Vedantic Theme: Karma-yoga orientation: offering and dedication (arpana) without grasping, aligning personal aims with dharmic prosperity.
Application: Offer arghya with a clear sankalpa for well-being; cultivate moderation and truthfulness so prosperity is dharma-aligned rather than merely acquisitive.
Primary Rasa: shanta
Secondary Rasa: shringara
Type: ritual site
Related Themes: Garuda Purana 1.131.8–12 (arghya sequence; Vishnu-nama salutations)
Arghya is a formal water-offering used to honor a deity or sacred presence; this verse exemplifies invoking divine forces (Moon, Rohiṇī, Śrī, etc.) while presenting the offering for auspiciousness and support of dharmic rites.
Indirectly: Garuda Purana emphasizes that correct ritual observance supports auspicious outcomes and spiritual order; this mantra shows the devotional-ritual framework that accompanies purificatory and merit-producing acts.
Perform offerings with clarity of intention—honor the invoked deities, keep the rite pure and respectful, and connect ritual action with ethical living and gratitude rather than mechanical recitation.