Bhīma-Dvādaśī (Ekādaśī) Māhātmya and Varāha-Pūjā Vidhi
वराहाय नमः पादौ क्रोडाकृतये नमः कटिम् / नाभिं गंभीरघोषया उरः श्रीवत्सधारिणे
varāhāya namaḥ pādau kroḍākṛtaye namaḥ kaṭim / nābhiṃ gaṃbhīraghoṣayā uraḥ śrīvatsadhāriṇe
Sembah sujud kepada Varāha—kepada kaki-Nya. Sembah sujud kepada Yang berwujud babi hutan—kepada pinggang-Nya. Sembah sujud kepada pusat-Nya yang bergema dalam, dan kepada dada-Nya yang memegang tanda Śrīvatsa.
Lord Vishnu (in a hymn/praise context within the Vishnu–Garuda dialogue frame)
Concept: Contemplative worship through naming and honoring divine limbs and attributes (Srivatsa, deep-resounding navel).
Vedantic Theme: Ekatva-in-multiplicity: the One Lord apprehended through attributes; devotion stabilizes the mind toward shanta.
Application: Use structured salutations in japa/puja; meditate on divine qualities (protection, auspiciousness) to cultivate steadiness and gratitude.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: inner shrine/mental altar (manasa-puja)
Related Themes: Garuda Purana 1.127.16-17 (continued limb salutations; chakrin; vigil)
This verse functions as devotional worship of Vishnu as Varāha, invoking divine protection and auspiciousness through remembrance of His sacred form and marks like Śrīvatsa.
Indirectly: it emphasizes bhakti (devotional remembrance) as a purifying support, which the Garuda Purana frequently presents as beneficial for spiritual upliftment alongside dharma and rites.
Use the verse as a short daily prayer to cultivate steadiness, reverence, and ethical living grounded in devotion to Vishnu’s protective aspect.