Pūjā-Anukrama: Bīja-Śuddhi, Nyāsa, Homa, Vyūha-Nyāsa, and Dvārakā Cakra Rakṣā
ऽध्यायः हरिरुवाच / पूजानुक्रमसिद्ध्यर्थं पूजानुक्रम उच्यते / ॐ नम इत्यादौ संस्मृतिः परमात्मनः
'dhyāyaḥ hariruvāca / pūjānukramasiddhyarthaṃ pūjānukrama ucyate / oṃ nama ityādau saṃsmṛtiḥ paramātmanaḥ
Hari bersabda: Demi memastikan pemujaan terlaksana dengan sempurna, diajarkanlah tertib (anukrama) pemujaan. Bermula dengan “Oṁ” dan “namaḥ” dan seumpamanya, hendaklah diingati Yang Diri Tertinggi, Paramātman.
Lord Vishnu (Hari)
Concept: Pūjā succeeds when grounded in correct sequence and remembrance of the Supreme Self at the outset.
Vedantic Theme: Smaraṇa of Paramātman as the inner support of ritual action (karma) leading toward purity of mind.
Application: Begin worship with deliberate recollection (smṛti) while uttering oṃ and namaḥ; keep the sequence consistent to stabilize attention.
Primary Rasa: shanta
Related Themes: Garuda Purana (Uttara/Preta-khaṇḍa) passages emphasizing nārāyaṇa-smaraṇa at death and in rites (general thematic link); Garuda Purana sections on pūjā-vidhi and mantra-nyāsa (contextual)
This verse says the worship sequence is taught specifically to ensure the successful and proper accomplishment (siddhi) of pūjā.
It instructs that worship should begin with sacred invocations like “Oṁ” and “namaḥ,” along with conscious remembrance (saṁsmṛti) of the Paramātman.
Before any ritual or prayer, start with “Oṁ” and a sincere “namaḥ,” then pause briefly to remember the Supreme Self—making the act centered and intentional.