Shloka 1

Pūjā-Anukrama: Bīja-Śuddhi, Nyāsa, Homa, Vyūha-Nyāsa, and Dvārakā Cakra Rakṣā

ऽध्यायः हरिरुवाच / पूजानुक्रमसिद्ध्यर्थं पूजानुक्रम उच्यते / ॐ नम इत्यादौ संस्मृतिः परमात्मनः

'dhyāyaḥ hariruvāca / pūjānukramasiddhyarthaṃ pūjānukrama ucyate / oṃ nama ityādau saṃsmṛtiḥ paramātmanaḥ

Hari bersabda: Demi memastikan pemujaan terlaksana dengan sempurna, diajarkanlah tertib (anukrama) pemujaan. Bermula dengan “Oṁ” dan “namaḥ” dan seumpamanya, hendaklah diingati Yang Diri Tertinggi, Paramātman.

अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
हरिःHari (Vishnu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid/spoke
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
पूजाworship
पूजा:
Visheshya (Head of compound/विशेष्य)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया-विभक्ति (contextual stem in compound), एकवचन (समासाङ्ग)
अनुक्रमsequence/order
अनुक्रम:
Visheshana (Qualifier in compound/विशेषण)
TypeNoun
Rootअनुक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति (समासाङ्ग), एकवचन
सिद्धिaccomplishment
सिद्धि:
Visheshya (Head in compound/विशेष्य)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया-विभक्ति (समासाङ्ग), एकवचन
अर्थम्for the sake of accomplishing the worship-sequence
अर्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः: पूजा-अनुक्रम-सिद्धि-अर्थम् (चतुर्थी/षष्ठी-तत्पुरुषार्थे 'for the sake of')
पूजाworship
पूजा:
Visheshana (Qualifier in compound/विशेषण)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया (समासाङ्ग), एकवचन
अनुक्रमःthe worship-sequence
अनुक्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootअनुक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः: पूजा-अनुक्रमः (षष्ठी-तत्पुरुष: 'sequence of worship')
उच्यतेis stated/said
उच्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (Passive), आत्मनेपद
Om
:
Sambodhana/Mantra-pada (Invocation)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formप्रणव-स्वर (sacred syllable), अव्यय
नमःsalutation
नमः:
Kriya-bhava (Act of salutation/भाव)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभाववत् प्रयोगः (salutation-formula)
इतिthus/“...”, end-quote
इति:
Sambandha (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
आदौin the beginning/therein (in “oṃ nama ...” etc.)
आदौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; अव्ययीभाव: इत्यादौ (= इति-आदौ, 'in the beginning/among such as “iti”')
संस्मृतिःremembrance
संस्मृतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
परमात्मनःof the Supreme Self
परमात्मनः:
Shashthi-sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootपरम-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; समासः: परमः आत्मा (कर्मधारय)

Lord Vishnu (Hari)

Concept: Pūjā succeeds when grounded in correct sequence and remembrance of the Supreme Self at the outset.

Vedantic Theme: Smaraṇa of Paramātman as the inner support of ritual action (karma) leading toward purity of mind.

Application: Begin worship with deliberate recollection (smṛti) while uttering oṃ and namaḥ; keep the sequence consistent to stabilize attention.

Primary Rasa: shanta

Related Themes: Garuda Purana (Uttara/Preta-khaṇḍa) passages emphasizing nārāyaṇa-smaraṇa at death and in rites (general thematic link); Garuda Purana sections on pūjā-vidhi and mantra-nyāsa (contextual)

H
Hari
P
Paramatman
O
Om

FAQs

This verse says the worship sequence is taught specifically to ensure the successful and proper accomplishment (siddhi) of pūjā.

It instructs that worship should begin with sacred invocations like “Oṁ” and “namaḥ,” along with conscious remembrance (saṁsmṛti) of the Paramātman.

Before any ritual or prayer, start with “Oṁ” and a sincere “namaḥ,” then pause briefly to remember the Supreme Self—making the act centered and intentional.