Shloka 24

Sat-saṅga, Dharma-Nīti, Karma-Phala, Śauca, and Vairāgya

Overcoming Grief

पुराधीता च या विद्या पुरा दत्तञ्च यद्धनम् / पुरा कृतानि कर्माणि ह्यग्रे धावन्ति धावतः

purādhītā ca yā vidyā purā dattañca yaddhanam / purā kṛtāni karmāṇi hyagre dhāvanti dhāvataḥ

Ilmu yang dipelajari dahulu, harta yang disedekahkan dahulu, dan perbuatan yang dilakukan dahulu—semuanya itulah yang mendahului di hadapan orang yang berlari menuju alam seterusnya.

पुराformerly
पुरा:
Adhikarana (Time/कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्ययम् (formerly/before)
अधीताstudied/learnt
अधीता:
Visheshana (Qualifier/विशेषण)
TypeKridanta
Rootअधि + इ (धातु)
Formभूतकर्मणि कृदन्तः—क्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्गे, प्रथमा-विभक्तिः (Nominative/1st), एकवचनम् (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (and)
याwhich
या:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्गे, प्रथमा-विभक्तिः (Nominative/1st), एकवचनम् (Singular); सम्बन्धक-विशेषणम् (relative)
विद्याknowledge
विद्या:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः (Nominative/1st), एकवचनम् (Singular)
पुराformerly
पुरा:
Adhikarana (Time/कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्ययम् (formerly)
दत्तम्given
दत्तम्:
Visheshana (Qualifier/विशेषण)
TypeKridanta
Rootदा (धातु)
Formभूतकर्मणि कृदन्तः—क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), एकवचनम् (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (and)
यत्which
यत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), एकवचनम् (Singular); सम्बन्धक-विशेषणम्
धनम्wealth
धनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), एकवचनम् (Singular)
पुराformerly
पुरा:
Adhikarana (Time/कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्ययम् (formerly)
कृतानिdone
कृतानि:
Visheshana (Qualifier/विशेषण)
TypeKridanta
Rootकृ (धातु)
Formभूतकर्मणि कृदन्तः—क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), बहुवचनम् (Plural)
कर्माणिactions/deeds
कर्माणि:
Karta (Subject/कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), बहुवचनम् (Plural)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/हेतौ-अव्ययम् (indeed/for)
अग्रेin front/beforehand
अग्रे:
Adhikarana (Place/Time)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्ययीभाव-प्रायः; स्थान/कालवाचक-अव्ययवत् प्रयोगः (as adverb: in front/beforehand)
धावन्तिrun
धावन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootधाव् (धातु)
Formलट्-लकारः (Present), परस्मैपदम्, प्रथम-पुरुषः (3rd), बहुवचनम् (Plural)
धावतःof the one who runs (i.e., of the fleeing person)
धावतः:
Sambandha (Genitive relation/षष्ठी)
TypeKridanta
Rootधाव् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्तः (present active participle), पुंलिङ्गे, षष्ठी-विभक्तिः (Genitive/6th), एकवचनम् (Singular); ‘धावतः (जनस्य)’ इति

Lord Vishnu (speaking to Garuda/Vainateya)

Concept: Only prior learning, charity, and deeds accompany and precede one; they shape one’s future trajectory beyond immediate circumstances.

Vedantic Theme: Saṃskāra and karma as subtle carryover; dāna and vidyā as purifying supports for chitta-śuddhi and higher pursuit.

Application: Invest early in education, generosity, and ethical habits; treat them as long-term capital that outlasts possessions and status.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: merit (puṇya) and sin (pāpa) as companions of the jīva after death (general parallel)

FAQs

This verse states that wealth given earlier as dāna becomes a merit that goes ahead of a person, implying it supports one’s well-being in the post-death journey more than hoarded possessions.

It emphasizes that one’s prior learning (vidyā) and performed actions (karma)—especially meritorious deeds like giving—precede and effectively “lead” the person onward, rather than worldly attachments.

Invest in genuine learning, practice timely charity, and perform ethical actions consistently—because accumulated merit, not possessions, is what endures when circumstances change suddenly.