रजस्वलामुखास्वादः सुरापानसमानि तु / अश्वरत्नादिहरणं सुवर्णस्तेयसंमितम्
rajasvalāmukhāsvādaḥ surāpānasamāni tu / aśvaratnādiharaṇaṃ suvarṇasteyasaṃmitam
Merasai mulut wanita yang sedang haid dianggap setara dengan dosa meminum arak; dan mencuri kuda atau permata dianggap sama dengan mencuri emas.
Lord Vishnu (addressing Garuda/Vinatā-putra)
Concept: Certain impure/forbidden sexual-contact acts and thefts are graded by equivalence to well-known mahāpātakas (surāpāna, suvarṇa-steya) to enforce restraint and social order.
Vedantic Theme: Adharma strengthens rajas/tamas and binds the jīva through karma; purity and restraint support sattva conducive to higher pursuit.
Application: Maintain boundaries around purity observances; avoid exploitative/forbidden sensual acts; uphold honesty and respect for others’ property, especially high-value theft.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana sin-taxonomies where surāpāna and suvarṇa-steya serve as benchmark mahāpātakas (general parallel passages)
This verse shows how the text classifies actions by severity, equating certain sexual/ritual transgressions with surā-pāna and major theft, to guide ethical restraint and repentance.
By defining actions as equal to major sins like liquor-drinking and gold-theft, the verse implies corresponding heavy karmic consequences that are later described in terms of Yama’s judgment and post-death suffering.
Treat bodily/ritual boundaries and others’ property with seriousness: avoid exploitative intimacy and all forms of theft or misappropriation, recognizing that “small” acts can carry “major” ethical weight.