Paraśurāma Avenges Jamadagni; Restoration Through Sacrifice; Viśvāmitra’s Line and Devarāta (Śunaḥśepha)
वरेणच्छन्दयामास प्रीत: सत्यवतीसुत: । वव्रे हतानां रामोऽपि जीवितं चास्मृतिं वधे ॥ ७ ॥
vareṇa cchandayām āsa prītaḥ satyavatī-sutaḥ vavre hatānāṁ rāmo ’pi jīvitaṁ cāsmṛtiṁ vadhe
Jamadagni, putera Satyavatī, sangat berkenan lalu berkata, “Mintalah apa jua anugerah.” Rama menjawab, “Biarlah ibu dan saudara-saudaraku yang telah kubunuh hidup kembali, dan biarlah mereka tidak mengingati bahawa aku pernah membunuh mereka—itulah anugerah yang kupinta.”
This verse shows that by divine benediction a sage can grant extraordinary results—here, the slain are revived—and the boon can also remove traumatic memory, indicating both power and compassion within dharmic narratives.
He requested not only the restoration of life but also non-remembrance of death so that those revived would not suffer fear, shock, or social disruption from the memory of being killed.
Seek remedies that heal both the event and its aftereffects: not only solving problems externally, but also addressing lingering mental impressions through forgiveness, prayer, and inner healing.