Srimad Bhagavatam — Dvadasha Skandha, Shloka 25
Mārkaṇḍeya’s Request to See Māyā and the Vision of the Cosmic Deluge
महामरकतश्यामं श्रीमद्वदनपङ्कजम् । कम्बुग्रीवं महोरस्कं सुनसं सुन्दरभ्रुवम् ॥ २२ ॥ श्वासैजदलकाभातं कम्बुश्रीकर्णदाडिमम् । विद्रुमाधरभासेषच्छोणायितसुधास्मितम् ॥ २३ ॥ पद्मगर्भारुणापाङ्गं हृद्यहासावलोकनम् । श्वासैजद्वलिसंविग्ननिम्ननाभिदलोदरम् ॥ २४ ॥ चार्वङ्गुलिभ्यां पाणिभ्यामुन्नीय चरणाम्बुजम् । मुखे निधाय विप्रेन्द्रो धयन्तं वीक्ष्य विस्मित: ॥ २५ ॥
mahā-marakata-śyāmaṁ śrīmad-vadana-paṅkajam kambu-grīvaṁ mahoraskaṁ su-nasaṁ sundara-bhruvam
Bayi itu berwarna biru gelap seperti zamrud yang sempurna; wajah sucinya laksana teratai yang berseri, lehernya bertanda garis seperti alur kulit siput, dadanya bidang, hidungnya elok, keningnya indah. Telinganya seperti bunga delima dengan lipatan dalam seperti pusaran cangkerang; sudut matanya kemerahan seperti putik teratai, dan cahaya bibirnya yang bagaikan karang mewarnai sedikit senyum memikatnya yang manis bak amerta. Ketika bernafas, rambutnya bergetar, dan pusatnya yang dalam berubah-ubah oleh lipatan perutnya yang bergerak seperti daun beringin. Brahmana agung itu terpukau melihat bayi mengangkat kaki teratainya dengan jari-jari halus, meletakkan jari kaki ke dalam mulut lalu menghisapnya.
The young child was the Supreme Personality of Godhead. According to Śrīla Viśvanātha Cakravartī Ṭhākura, Lord Kṛṣṇa wondered, “So many devotees are hankering for the nectar of My lotus feet. Therefore let Me personally experience that nectar.” Thus the Lord, playing like an ordinary baby, began to suck on His toes.
FAQs
This verse highlights the Lord’s lotus foot as a direct object of devotion: even a great sage becomes absorbed and astonished, showing that remembrance and reverence for Hari’s feet awakens bhakti and spiritual realization.
He witnessed an intimate divine wonder—Śrī Hari, the Supreme Lord, sucking His own toe—revealing the Lord’s inconceivable nature and childlike, transcendental līlā that overwhelms even perfected sages.
Cultivate humility and steady devotion by daily remembering the Lord’s lotus feet—through prayer, japa, and reading—accepting that the Divine can be beyond logic and still deeply transformative for the heart.