Parīkṣit’s Final Absorption, Takṣaka’s Bite, Janamejaya’s Snake Sacrifice, and the Vedic Sound-Lineage
श्रीयाज्ञवल्क्य उवाच ॐ नमो भगवते आदित्यायाखिलजगतामात्मस्वरूपेण कालस्वरूपेण चतुर्विधभूतनिकायानां ब्रह्मादिस्तम्बपर्यन्तानामन्तर्हृदयेषु बहिरपि चाकाश इवोपाधिनाव्यवधीयमानो भवानेक एव क्षणलवनिमेषावयवोपचितसंवत्सरगणेनापामादान विसर्गाभ्यामिमां लोकयात्रामनुवहति ॥ ६७ ॥
śrī-yājñavalkya uvāca oṁ namo bhagavate ādityāyākhila-jagatām ātma-svarūpeṇa kāla-svarūpeṇa catur-vidha-bhūta-nikāyānāṁ brahmādi-stamba-paryantānām antar-hṛdayeṣu bahir api cākāśa ivopādhināvyavadhīyamāno bhavān eka eva kṣaṇa-lava-nimeṣāvayavopacita-saṁvatsara-gaṇenāpām ādāna- visargābhyām imāṁ loka-yātrām anuvahati.
Śrī Yājñavalkya berkata: Om, sembah sujudku kepada Bhagavān Āditya, Yang menampakkan diri sebagai matahari. Engkau satu adanya, sebagai Ātman seluruh jagat dan juga sebagai rupa Kala; dari Brahmā hingga sehelai rumput, Engkau hadir di dalam hati semua makhluk dan juga di luar bagaikan langit, tidak pernah tertutup oleh gelaran palsu. Melalui arus tahun yang tersusun daripada kṣaṇa, lava dan nimeṣa, Engkaulah yang mengeringkan air dan mengembalikannya sebagai hujan, menanggung perjalanan dunia ini.
This prayer is not offered to the sun-god as an independent or autonomous entity but rather to the Supreme Personality of Godhead, represented by His powerful expansion the solar deity.
This verse offers obeisances to the Lord as Āditya, identifying Him as the Self of all worlds and the very form of Time that sustains cosmic order.
He acknowledges that the same Supreme Lord is present within all hearts as the indwelling Self and also governs externally as Time, moving the universe through measurable cycles.
It encourages humility and urgency in spiritual practice—recognizing every moment as governed by the Lord and using time responsibly for devotion and self-purification.