Shloka 16
Bhṛgu Tests the Trimūrti; Kṛṣṇa and Arjuna Visit Mahā-Viṣṇu and Recover the Brāhmaṇa’s Sons
तन्निशम्याथ मुनयो विस्मिता मुक्तसंशया: । भूयांसं श्रद्दधुर्विष्णुं यत: शान्तिर्यतोऽभयम् ॥ १४ ॥ धर्म: साक्षाद् यतो ज्ञानं वैराग्यं च तदन्वितम् । ऐश्वर्यं चाष्टधा यस्माद् यशश्चात्ममलापहम् ॥ १५ ॥ मुनीनां न्यस्तदण्डानां शान्तानां समचेतसाम् । अकिञ्चनानां साधूनां यमाहु: परमां गतिम् ॥ १६ ॥ सत्त्वं यस्य प्रिया मूर्तिर्ब्राह्मणास्त्विष्टदेवता: । भजन्त्यनाशिष: शान्ता यं वा निपुणबुद्धय: ॥ १७ ॥
tan niśamyātha munayo vismitā mukta-saṁśayāḥ bhūyāṁsaṁ śraddadhur viṣṇuṁ yataḥ śāntir yato ’bhayam
Mendengar kisah Bhṛgu, para resi terpegun; segala keraguan lenyap, lalu mereka semakin yakin bahawa Viṣṇu ialah Tuhan Yang Maha Agung. Daripada-Nya lahir ketenteraman dan tanpa takut, hakikat dharma, vairāgya bersama jñāna, lapan siddhi yoga, serta kemuliaan-Nya yang menyucikan kekotoran batin. Dialah tujuan tertinggi bagi para sādhū yang damai dan seimbang—yang meninggalkan kekerasan dan hidup tanpa kepentingan diri. Wujud yang paling dikasihi-Nya ialah kemurnian sattva, dan para brāhmaṇa ialah dewa pujaan-Nya; insan berakal tajam yang mencapai kedamaian rohani menyembah-Nya dengan bhakti tanpa pamrih.
By becoming devoted to the Personality of Godhead, one easily attains divine knowledge and detachment from sense gratification, without separate endeavor. As described in the Eleventh Canto of Śrīmad Bhāgavatam (11.2.42) :
FAQs
It says that peaceful, even-minded, non-possessive saints regard the Lord (Viṣṇu) as their highest destination and ultimate refuge.
Because the narrative is underscoring that true spiritual authority and realization culminate in surrender to Viṣṇu; the hallmark of such realized sages is non-violence, inner peace, equanimity, and freedom from material claims.
Practice non-harm in speech and action, cultivate steadiness in success and failure, simplify possessions and desires, and orient daily choices toward devotion and remembrance of the Lord as the final goal.