Shloka 5
The Freed Kings Glorify Kṛṣṇa; Instruction on Kingship, Detachment, and Remembrance
श्रीशुक उवाच अयुते द्वे शतान्यष्टौ निरुद्धा युधि निर्जिता: । ते निर्गता गिरिद्रोण्यां मलिना मलवासस: ॥ १ ॥ क्षुत्क्षामा: शुष्कवदना: संरोधपरिकर्शिता: । ददृशुस्ते घनश्यामं पीतकौशेयवाससम् ॥ २ ॥ श्रीवत्साङ्कं चतुर्बाहुं पद्मगर्भारुणेक्षणम् । चारुप्रसन्नवदनं स्फुरन्मकरकुण्डलम् ॥ ३ ॥ पद्महस्तं गदाशङ्ख रथाङ्गैरुपलक्षितम् । किरीटहारकटककटिसूत्राङ्गदाञ्चितम् ॥ ४ ॥ भ्राजद्वरमणिग्रीवं निवीतं वनमालया । पिबन्त इव चक्षुर्भ्यां लिहन्त इव जिह्वया ॥ ५ ॥ जिघ्रन्त इव नासाभ्यां रम्भन्त इव बाहुभि: । प्रणेमुर्हतपाप्मानो मूर्धभि: पादयोर्हरे: ॥ ६ ॥
śrī-śuka uvāca ayute dve śatāny aṣṭau niruddhā yudhi nirjitāḥ te nirgatā giridroṇyāṁ malinā mala-vāsasaḥ
Leher-Nya berkilau dengan permata terbaik dan Ia dihiasi vanamālā. Mereka seakan meminum-Nya dengan mata, mengecap-Nya dengan lidah, menghidu harum-Nya dengan hidung, dan memeluk-Nya dengan lengan; setelah dosa mereka lenyap, mereka bersujud meletakkan kepala di kaki Hari.
The kings then beheld the Lord before them. His complexion was dark blue like the color of a cloud, and He wore a yellow silk garment. He was distinguished by the Śrīvatsa mark on His chest, His four mighty arms, the pinkish hue of His eyes, which resembled the whorl of a lotus, His lovely, cheerful face, His gleaming makara earrings and the lotus, club, conchshell and disc in His hands. A helmet, a jeweled necklace, a golden belt, and golden bracelets and armlets decorated His form, and on His neck He wore both the brilliant, precious Kaustubha gem and a garland of forest flowers. The kings seemed to drink His beauty with their eyes, lick Him with their tongues, relish His fragrance with their nostrils and embrace Him with their arms. Their past sins now eradicated, the kings all bowed down to Lord Hari, placing their heads at His feet.
FAQs
In this passage, the captive kings are so overwhelmed by seeing Kṛṣṇa’s divine form that they ‘drink’ Him with their eyes and immediately bow at His feet; the text states their sins are destroyed (hata-pāpmānaḥ) by that surrendered encounter.
After long suffering in captivity, they recognize Kṛṣṇa as Hari—the supreme protector—and, with hearts purified by His presence, they offer full surrender by placing their heads at His feet.
Regularly seek ‘darśana’ through attentive hearing/reading of Kṛṣṇa’s līlā and consciously offer humility (inner bowing) in daily life; the verse highlights that sincere, reverent absorption purifies the heart.