Balarāma Slays the Ape Dvivida
Dvivida-vadha
तं ग्राव्णा प्राहरत् क्रुद्धो बल: प्रहरतां वर: । स वञ्चयित्वा ग्रावाणं मदिराकलशं कपि: ॥ १४ ॥ गृहीत्वा हेलयामास धूर्तस्तं कोपयन् हसन् । निर्भिद्य कलशं दुष्टो वासांस्यास्फालयद् बलम् । कदर्थीकृत्य बलवान् विप्रचक्रे मदोद्धत: ॥ १५ ॥
taṁ grāvṇā prāharat kruddho balaḥ praharatāṁ varaḥ sa vañcayitvā grāvāṇaṁ madirā-kalaśaṁ kapiḥ
Dalam kemarahan, Dewa Balarāma, pahlawan terhebat, melontar batu ke arahnya, tetapi kera yang licik itu mengelak batu tersebut dan merampas tempayan arak Dewa. Semakin menaikkan kemarahan Dewa Balarāma dengan ketawa dan mengejek-Nya, Dvivida yang jahat kemudian memecahkan tempayan itu dan semakin menghina Dewa dengan menarik pakaian gadis-gadis itu. Demikianlah kera yang kuat itu, yang sombong dengan kebanggaan palsu, terus menghina Sri Balarāma.
This verse portrays Dvivida as “madoddhata” (inflated by intoxication), and his drunken arrogance drives him to insult Lord Balarāma—showing how intoxication fuels adharma and degradation.
Dvivida, described as a rogue (dhūrta) and wicked (duṣṭa), deliberately enrages Balarāma to escalate the conflict; his mockery and humiliation are expressions of demoniac defiance toward dharma and the Lord’s associates.
Avoid behaviors that inflate ego—especially intoxication and mockery of the righteous—because they cloud judgment and lead to disrespect, conflict, and eventual ruin.