Pradyumna’s Abduction, Mahā-māyā, and the Slaying of Śambara
अथ तत्रासितापाङ्गी वैदर्भी वल्गुभाषिणी । अस्मरत् स्वसुतं नष्टं स्नेहस्नुतपयोधरा ॥ ३० ॥
atha tatrāsitāpāṅgī vaidarbhī valgu-bhāṣiṇī asmarat sva-sutaṁ naṣṭaṁ sneha-snuta-payodharā
Di situ, Rukmiṇī puteri Vidarbha yang bermata hitam dan bertutur manis, melihat Pradyumna lalu teringat akan puteranya yang hilang; kerana kasih sayang, dadanya menjadi lembap.
This verse shows vatsalya (parental affection) as a powerful, natural devotion—Rukmiṇī’s remembrance of her lost son is so intense that her milk flows, revealing deep maternal love.
Because Pradyumna had been taken away as an infant by Śambara, and in the course of the narration Śukadeva describes Rukmiṇī’s ongoing sorrow and longing for her missing child.
It teaches that genuine love expresses itself through constant remembrance and heartfelt concern; similarly, sincere spiritual life grows when remembrance becomes steady and emotionally real, not merely intellectual.