Shloka 12

एवमाश्वास्य पितरौ भगवान्देवकीसुत: । मातामहं तूग्रसेनं यदूनामकरोन्नृपम् ॥ १२ ॥

evam āśvāsya pitarau bhagavān devakī-sutaḥ mātāmahaṁ tūgrasenaṁ yadūnām akaron ṇṛpam

Setelah menenangkan ayah dan ibu-Nya, Bhagavān, putera Devakī, menobatkan datuk sebelah ibu, Ugrasena, sebagai raja kaum Yadu.

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya, adverb
āśvāsyahaving consoled
āśvāsya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootā-√śvas (धातु)
FormAbsolutive/Gerund (ल्यप्)
pitarauthe two parents
pitarau:
Karma (कर्म)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Accusative (2nd), Dual
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Nominative, Singular
devakī-sutaḥDevakī’s son
devakī-sutaḥ:
Karta (कर्ता)
TypeNoun
Rootdevakī-suta (प्रातिपदिक); devakī (प्रातिपदिक) + suta (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa = 'son of Devakī' (apposition to bhagavān)
mātāmahammaternal grandfather
mātāmaham:
Karma (कर्म)
TypeNoun
Rootmātāmaha (प्रातिपदिक)
FormMasculine, Accusative, Singular
tubut/indeed
tu:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
ugrasenamUgrasena
ugrasenam:
Karma (कर्म)
TypeNoun
Rootugrasena (प्रातिपदिक)
FormMasculine, Accusative, Singular; apposition to 'mātāmaham'
yadūnāmof the Yadus
yadūnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyadu (प्रातिपदिक)
FormMasculine, Genitive, Plural
akarotmade
akarot:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormImperfect (लङ्), 3rd person, Singular, Parasmaipada
nṛpamking
nṛpam:
Karma (कर्म)
TypeNoun
Rootnṛpa (प्रातिपदिक)
FormMasculine, Accusative, Singular; object complement/predicate accusative
K
Kṛṣṇa
D
Devakī
V
Vasudeva
U
Ugrasena
Y
Yadus

FAQs

This verse states that after reassuring His parents, Kṛṣṇa restored proper governance by appointing Ugrasena—His maternal grandfather—as king of the Yadus.

Kṛṣṇa upheld social and royal propriety (rāja-dharma) by reinstating the legitimate elder ruler, demonstrating that divine power supports dharma rather than personal domination.

It teaches to comfort and stabilize family/community first, then establish rightful, ethical leadership—supporting legitimate responsibility instead of seeking control for oneself.