Shloka 45

Kṛṣṇa Enters Mathurā: City Splendor, Devotees’ Reception, and the Washerman’s Fate

Devanagari script

प्राह न: सार्थकं जन्म पावितं च कुलं प्रभो । पितृदेवर्षयो मह्यं तुष्टा ह्यागमनेन वाम् ॥ ४५ ॥

Transliteration

prāha naḥ sārthakaṁ janma pāvitaṁ ca kulaṁ prabho pitṛ-devarṣayo mahyaṁ tuṣṭā hy āgamanena vām

Translation

[Sudāmā berkata:] Wahai Tuhan, kini kelahiranku menjadi bermakna dan keturunanku disucikan. Dengan kedatangan Kamu berdua ke sini, para leluhurku, para dewa dan para resi agung pasti berpuas hati terhadapku.

Synonyms

• प्राह: he said
• प्राह: क्रिया
• Type: Verb
• Root: प्र-आह्/अह् (धातु)
• Form: लिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद

• नः: to us / of us
• नः: सम्प्रदान/सम्बन्ध (to us/of us)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी/चतुर्थी (Genitive/Dative) बहुवचन; enclitic ‘naḥ’

• सार्थकम्: fulfilled, meaningful
• सार्थकम्: विशेषण (Qualifier)
• Type: Adjective
• Root: सार्थक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifier)

• जन्म: birth
• जन्म: कर्म/विषय (Predicate topic)
• Type: Noun
• Root: जन्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

• पावितम्: purified
• पावितम्: विशेषण
• Type: Verb
• Root: पू (धातु)
• Form: क्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘purified’

• च: and
• च: समुच्चय
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-अव्यय

• कुलम्: family, lineage
• कुलम्: कर्म/विषय
• Type: Noun
• Root: कुल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

• प्रभो: O Lord
• प्रभो: सम्बोधन (Address)
• Type: Noun
• Root: प्रभु (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन

• पितृ-देव-ऋषयः: the Pitṛs, gods, and sages
• पितृ-देव-ऋषयः: कर्ता (Subject/कर्ता)
• Type: Noun
• Root: पितृ (प्रातिपदिक) + देव (प्रातिपदिक) + ऋषि (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व (copulative)

• मह्यम्: to me
• मह्यम्: सम्प्रदान (Recipient/सम्प्रदान)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: चतुर्थी (4th/Dative), एकवचन

• तुष्टाः: are pleased
• तुष्टाः: कर्तृ-विशेषण (Predicate of subject)
• Type: Verb
• Root: तुष् (धातु)
• Form: क्त (Past Passive Participle) used adjectivally; पुंलिङ्ग, प्रथमा, बहुवचन

• हि: indeed
• हि: सम्बन्ध (Discourse particle)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: निपात (particle), हेत्वर्थ/निश्चयार्थ

• आगमनेन: by the coming/arrival
• आगमनेन: करण (Instrument)
• Type: Noun
• Root: आगमन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया, एकवचन

• वाम्: of you two
• वाम्: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (Genitive), द्विवचन; ‘of you two’

Characters & Entities

• Akrūra
• Kṛṣṇa
• Balarāma

FAQs

What does the Srimad Bhagavatam say about how Krishna’s darśana purifies one’s life?

In this verse, Akrūra declares that simply by Kṛṣṇa and Balarāma’s arrival, his birth becomes successful and his family becomes sanctified—showing the purifying power of the Lord’s presence and darśana.

Why did Akrūra say that his forefathers, demigods, and sages were pleased?

Akrūra sees the Lord’s visit as spiritually elevating not only himself but also his entire lineage and well-wishers; the Lord’s association is understood to satisfy and benefit ancestors (pitṛs), devas, and ṛṣis.

How can I apply “my birth is successful” (sārthakaṁ janma) in modern life?

Make life meaningful by seeking the Lord’s presence through sincere bhakti—hearing His pastimes, chanting His names, and serving devotees—so one’s life becomes purified and purposeful like Akrūra’s experience.