Shloka 21
Gopī-gīta in Separation: The Flute’s Call and Vraja’s Ecstatic Response
कुन्ददामकृतकौतुकवेषो गोपगोधनवृतो यमुनायाम् । नन्दसूनुरनघे तव वत्सो नर्मद: प्रणयिणां विजहार ॥ २० ॥ मन्दवायुरुपवात्यनुकूलं मानयन् मलयजस्पर्शेन । वन्दिनस्तमुपदेवगणा ये वाद्यगीतबलिभि: परिवव्रु: ॥ २१ ॥
kunda-dāma-kṛta-kautuka-veṣo gopa-godhana-vṛto yamunāyām nanda-sūnur anaghe tava vatso narma-daḥ praṇayiṇāṁ vijahāra
Angin lembut bertiup mesra, seolah-olah memuliakan Baginda dengan sentuhan harum cendana Malaya. Dan para Upadeva, bagaikan para pemuji, mengelilingi Baginda dari segala arah, mempersembahkan muzik, nyanyian, dan upeti persembahan.
Śrīla Jīva Gosvāmī explains that the gopīs are again in the courtyard of mother Yaśodā, the queen of Vraja. They are trying to encourage her by describing Kṛṣṇa’s return to Vṛndāvana after He has spent the day herding cows and playing.
FAQs
In Canto 10, Chapter 35, the gopīs remember Kṛṣṇa sporting on the Yamunā’s bank, surrounded by cowherd boys and cows, delighting His loved ones through intimate, playful līlā.
The gopīs of Vraja are speaking; overwhelmed by separation, they lovingly describe Kṛṣṇa’s beauty and activities to nourish remembrance (smaraṇa) and deepen their devotion.
Meditate on Kṛṣṇa’s gentle, joyful presence in Vraja—His beauty, companions, and the Yamunā setting—and turn that remembrance into simple prayer and gratitude throughout the day.