Deva–Asura Battle after the Nectar; Bali’s Illusions and Hari’s Intervention
शिरोभिरुद्धूतकिरीटकुण्डलै: संरम्भदृग्भि: परिदष्टदच्छदै: । महाभुजै: साभरणै: सहायुधै: सा प्रास्तृता भू: करभोरुभिर्बभौ ॥ ३९ ॥
śirobhir uddhūta-kirīṭa-kuṇḍalaiḥ saṁrambha-dṛgbhiḥ paridaṣṭa-dacchadaiḥ mahā-bhujaiḥ sābharaṇaiḥ sahāyudhaiḥ sā prāstṛtā bhūḥ karabhorubhir babhau
Semasa pertempuran, medan perang dipenuhi dengan kepala pahlawan yang terputus, mata mereka masih merenung dan gigi mereka masih mengetap bibir kerana marah. Topi keledar dan anting-anting bertaburan dari kepala-kepala ini. Begitu juga, banyak lengan yang dihiasi dengan perhiasan dan memegang pelbagai senjata, serta paha yang menyerupai belalai gajah, bertaburan di sana sini.
This verse depicts the battlefield aftermath—warriors strewn across the earth with dislodged ornaments and weapons—showing the ferocity of the devasura-yuddha described by Śukadeva Gosvāmī.
To convey the intensity of the conflict and to underline the Bhagavatam’s recurring theme: bodily power, pride, and material splendor are fragile and can be shattered in a moment.
It encourages humility and detachment—status, ornaments, and strength can vanish quickly—so one should prioritize dharma and devotion over temporary display.