Deva–Asura Battle after the Nectar; Bali’s Illusions and Hari’s Intervention
तस्यासन्सर्वतो यानैर्यूथानां पतयोऽसुरा: । नमुचि: शम्बरो बाणो विप्रचित्तिरयोमुख: ॥ १९ ॥ द्विमूर्धा कालनाभोऽथ प्रहेतिर्हेतिरिल्वल: । शकुनिर्भूतसन्तापो वज्रदंष्ट्रो विरोचन: ॥ २० ॥ हयग्रीव: शङ्कुशिरा: कपिलो मेघदुन्दुभि: । तारकश्चक्रदृक् शुम्भो निशुम्भो जम्भ उत्कल: ॥ २१ ॥ अरिष्टोऽरिष्टनेमिश्च मयश्च त्रिपुराधिप: । अन्ये पौलोमकालेया निवातकवचादय: ॥ २२ ॥ अलब्धभागा: सोमस्य केवलं क्लेशभागिन: । सर्व एते रणमुखे बहुशो निर्जितामरा: ॥ २३ ॥ सिंहनादान्विमुञ्चन्त: शङ्खान्दध्मुर्महारवान् । दृष्ट्वा सपत्नानुत्सिक्तान्बलभित् कुपितो भृशम् ॥ २४ ॥
tasyāsan sarvato yānair yūthānāṁ patayo ’surāḥ namuciḥ śambaro bāṇo vipracittir ayomukhaḥ
Mengelilingi Mahārāja Bali dari segenap arah ialah para panglima dan ketua kaum asura yang duduk di atas kereta perang masing-masing—Namuci, Śambara, Bāṇa, Vipracitti, Ayomukha, Dvimūrdhā, Kālanābha, Praheti, Heti, Ilvala, Śakuni, Bhūtasantāpa, Vajradaṁṣṭra, Virocana, Hayagrīva, Śaṅkuśirā, Kapila, Meghadundubhi, Tāraka, Cakradṛk, Śumbha, Niśumbha, Jambha, Utkala, Ariṣṭa, Ariṣṭanemi, Maya penguasa Tripura, anak-anak Puloma, kaum Kāleya dan Nivātakavaca, dan lain-lain. Kerana tidak mendapat bahagian amṛta, mereka hanya berkongsi kepayahan mengacau lautan; namun di medan perang mereka telah berkali-kali menewaskan para dewa. Untuk membakar semangat bala tentera, mereka mengaum seperti singa dan meniup sangkakala dengan gegak-gempita. Melihat musuh yang garang itu, Balabhit Indra menjadi amat murka.
This verse highlights how the enemies’ pride and intoxication (utsikta) becomes a visible cause of escalation—provoking Indra’s intense anger and intensifying the conflict.
Indra saw his rival opponents acting arrogantly and triumphantly; their pride signaled aggression and disrespect, which stirred Indra’s wrath as the battle atmosphere surged.
Unchecked pride—whether in arguments, competition, or leadership—quickly triggers anger and hostility; cultivating humility and self-restraint prevents unnecessary escalation.