HomeBhagavad GitaCh. 17Shloka 21
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Shloka 21

Shraddhatraya Vibhaga YogaShraddhatraya Vibhaga Yoga

Bhagavad Gita 21 illustration

यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः । दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ॥ १७.२१ ॥

yat tu pratyupakārārthaṁ phalam uddiśya vā punaḥ | dīyate ca parikliṣṭaṁ tad dānaṁ rājasaṁ smṛtam || 17.21 ||

Namun, sedekah yang diberikan dengan tujuan mendapatkan balasan, atau dengan menujukan kepada ganjarannya, serta diberikan dengan berat hati, dianggap sebagai sedekah rājasa.

But charity given with the aim of receiving something in return, or with a view to its reward, and given reluctantly, is considered rājasa.

That gift which is given for reciprocal benefit, or again with reward in mind, and given with strain/reluctance, is remembered as rājasa.

parikliṣṭa is rendered “reluctantly,” “with distress,” or “under strain,” indicating either emotional reluctance or burdensome calculation. The verse emphasizes transactional intention (reciprocity/reward) as the rājasa marker.

यत्that (which)
यत्:
Rootयद्
तुbut
तु:
Rootतु
प्रत्युपकारार्थम्for the sake of a return (repayment of favor)
प्रत्युपकारार्थम्:
Rootप्रत्युपकारार्थ
फलम्fruit; reward
फलम्:
Karma
Rootफल
उद्दिश्यhaving in view; intending
उद्दिश्य:
Rootउद्-√दिश्
वाor
वा:
Rootवा
पुनःagain; further
पुनः:
Rootपुनः
दीयतेis given
दीयते:
Root√दा (दाने)
and
:
Root
परिक्लिष्टम्reluctantly; with distress/strain (given grudgingly)
परिक्लिष्टम्:
Rootपरि-√क्लिश्
तत्that
तत्:
Rootतद्
दानम्gift; charity
दानम्:
Rootदान
राजसम्rajasic
राजसम्:
Rootराजस
स्मृतम्is considered; is said to be
स्मृतम्:
Root√स्मृ (स्मरणे)
Krishna
RajasKarma-phalaEthics of motivation
Transactional givingAttachment to outcomesAmbivalence in generosity

FAQs

It highlights how giving can be compromised by bargaining and resentment, turning generosity into a stressful exchange rather than a free offering.

Because it strengthens attachment to results and social leverage, rājasa dāna is treated as less purifying than sāttvika giving.

The verse contrasts with 17.20 by shifting from duty-based, discerning giving to reward-based, reciprocity-seeking giving.

When donating or helping, notice expectations (credit, influence, returns). Reducing those expectations aligns the act more closely with non-attachment.