कन्या ह्यदायादा परेषामेवार्थायाक्लेश्या च ॥ कZ_०७.१७.१६ ॥
kanyā hy adāyādā pareṣām evārthāyākleśyā ca
Kerana seorang anak perempuan bukanlah pembawa hak waris (dalam garis keluarganya); dia berkhidmat untuk kepentingan orang lain (rumah suami) dan boleh dipaksa menanggung kesusahan.
As a historical statement of patrilineal inheritance and alliance incentives in Kautilya’s milieu; analytically, it explains why marriage-based guarantees can be structurally asymmetric in power politics.